Many of the more liberal Protestants churches these days practice an “open communion”, in which they welcome anyone professing to be Christian to share Eucharist with them. Apparently the ECUSA doesn’t even require Baptism for participation in Eucharist. I don’t know what the common practice is at other Evangelical churches, Baptist or the conservative reformed churches might be … but my particular church (Eastern Orthodox) does not practice this. To share Eucharist in the Orthodox church one must be a member in good standing, have confessed recently, and fasted from food and water (on Sunday) since midnight. 

In the Didache, Chapter 14 we find (wiki on the Didache is here): 

And coming together on the Lord’s day of the Lord, break bread and give thanks, confessing beforehand your sins so that your sacrifice may be pure. And everyone having a quarrel with his fellow member, do not let [them] gather with you until they have reconciled so that your sacrifice may not be defiled. For this is what was said by the Lord: “In every place and time, offer me a pure sacrifice because I am a great king,” says the Lord, “and my name [is] great among the nations.”

It seems to me this teaching is both based in Scripture and applicable to the notion of open communion. There are in fact non-trivial doctrinal differences between our churches. That we might approach these irenically does not belie the underlying seriousness and importance in working to resolve these differences. However, the word “quarrel” is important. We do not gather together and share communion until we are reconciled so that our sacrifice might not be defiled, not the least of which by our quarrel. 

So I’m curious, if your Church practices open communion … why? By what reasoning do you justify that practice? What tradition? 

I’ve been on vacation for about 10 days, so I have some catch-up to do here.  Here are some stories I noticed over the break.  Others will get their own post.

"Young Men’s Christian Association" to be renamed "Young".  This is ostensibly to remain more inclusive, but it’s not like folks have been staying away in droves or anything.  Just some more political correctness, removing even the hint of anything Christian in our culture, even if only ever referred to by its initial.

Handing out the Gospel of John is now "disturbing the peace" in Dearborn, Michigan.  Four kids from a group called Acts 17 Apologetics face jail time for handing out the text and talking to people at a Muslim festival.  The link on their name goes to their YouTube channel.  I’ve watched some of the videos, and I just don’t see "harassment" or "disturbing" going on.

Christian beliefs are now "unethical" when it comes to counseling, according to Augusta (GA) State University.  They want Jennifer Keeton to agree to a plan that includes "diversity sensitivity training" and changing her beliefs before they will allow her to graduate.  Read the article and, even if you disagree with her, tell me that this doesn’t sound like Soviet Russia.

The "JournoList" situation really blew up while I was out.  Oh, that liberal media.  Kenneth Anderson said it best, "To all you non-JournoLister reporters out there, please be aware that your credibility has just taken a big hit, because we, your faithful readers, don’t actually know who is or who isn’t.  You can thank JournoList for that, you can thank Ezra Klein, and you can thank the Washington Post, which has done its outstanding professionals absolutely no favors in any of this."

When even Democrats are poised to revolt over taxes (however temporary that might be), you know there’s a problem

And an appropriate cartoon from Chuck Asay: