{"id":799,"date":"2008-09-30T23:39:53","date_gmt":"2008-10-01T03:39:53","guid":{"rendered":"http:\/\/stonescryout.org\/?p=799"},"modified":"2008-09-30T23:39:53","modified_gmt":"2008-10-01T03:39:53","slug":"abortion-and-community","status":"publish","type":"post","link":"https:\/\/stonescryout.org\/?p=799","title":{"rendered":"Abortion and Community"},"content":{"rendered":"<p>I&#8217;ve got a few loose threads running around. I&#8217;m going to pick a smaller one tonight. Last night I <a href=\"http:\/\/www.pseudopolymath.com\/?p=3293\" target=\"_blank\">quoted Wendell Barry<\/a> on the public and private nature of sex and the consequent dialog in our society which has lost its sense of community. And I think we should take seriously the notion of moving our discourse out of the conservative\/liberal divide and center it around community. With that in mind (and another loose thread to nip) in this comment trail, commenter Boonton <a href=\"http:\/\/www.pseudopolymath.com\/?p=3290\" target=\"_blank\">suggests that<\/a> there is not good &#8220;pro-life&#8221; answer to:<\/p>\n<blockquote><p>A good question that ended up getting EO to ban a commentator was based on a hypothetical fire. You rush into a IV Fertilization clinic that is on fire. There happens to be a live baby in a crib crying. There is also a heavy 60 pound mini-freezer whose label says it contains 150 frozen fertilized eggs. There are only moments to spare and you can only carry one out. Which is it?<\/p><\/blockquote>\n<p>The initial response, which you can follow (but I&#8217;ll summarize) is that there is at least one problematic feature to this, that the IVF is problematic for many who hold pro-life positions, e.g., the Catholics. I suggested that one might make a problematic moral question in the context of an extermination\/concentration camp, but that the different arguments might ignore a &#8220;Gordian solution&#8221; (in the case of saving IVF blastocysts its that IVF is problematic in the case of the camp &#8230; it is the mere existence of the camp). Mr Boonton leaped at an mistaken notion of what such a &#8220;camp moral quandary might be&#8221;, so before going further I&#8217;ll offer that as an aside before going on to the real point. In the context of a camp, a analogous moral question might be, you are in position to save either one child imprisoned in the camp or 5 (pick a number greater than 1) children of the guards &#8230; you know that tomorrow everyone in the camp will die. Whom do you save, the one child or the five? The one has had a recent life filled with horror, the others benefited from luxury <em>not of their making<\/em> but as a result of their parents choices (crimes) and (abuse of their) positions of power.<\/p>\n<p>So the matter at hand with the asides finally set, err, aside, is that we want to discuss abortion in not in a &#8220;cold-blooded mechanical&#8221; fashion, but instead in the language of &#8220;respect, responsibility, sexual discipline, fidelity, or the practice of love.&#8221; Now we live in a culture which has been dominated by a particular (Christian-Greco-Roman) culture. What this means is that our narratives describing what comprises healthy community all involve a healthy helping of ethics which include a disavowal of abortion, and for now what that means for those of us in our culture is that abortion is a symptom of a <em>breakdown<\/em> of community. So, I&#8217;ll turn the tables back on the pro-choice crowd, how does abortion fit into your notion of healthy community? And if it doesn&#8217;t why is the question of pro-choice\/pro-life on the table? For the question at hand isn&#8217;t one structuring law right, its recovering community.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;ve got a few loose threads running around. I&#8217;m going to pick a smaller one tonight. Last night I quoted Wendell Barry on the public and private nature of sex and the consequent dialog in our society which has lost its sense of community. And I think we should take seriously the notion of moving [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,58],"tags":[],"class_list":["post-799","post","type-post","status-publish","format-standard","hentry","category-abortion","category-marko"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/stonescryout.org\/index.php?rest_route=\/wp\/v2\/posts\/799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stonescryout.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stonescryout.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stonescryout.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/stonescryout.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=799"}],"version-history":[{"count":0,"href":"https:\/\/stonescryout.org\/index.php?rest_route=\/wp\/v2\/posts\/799\/revisions"}],"wp:attachment":[{"href":"https:\/\/stonescryout.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stonescryout.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stonescryout.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}