Well, in the light of the fact that it’s been touted that “conservatives” have abandoned their defense of high culture. I’ll freely admit that I have not. Friday night my beloved, who coincidentally is also my wife 😉 , and I attended the CSO for a concert conducted by Bernard Haitink. I was surprised this year, for I don’t recall Mr Haitink having such trouble getting around. He used a cane to assist his walking and stood/sat/leaned on a edge of an elevated chair while conducting. I have to admit his mastery of the orchestra and his use of subtle controlled gesture to get his meaning across was a wonder to behold.

Three peices were performed, none of which I’d ever heard earlier. They were Max Webern’s Im Sommerwind (In the Summer Wind), Gustov Mahler’s Ruckert Lieder, and Franz Schuberts 9th Symphony (the Great). I’d like to offer a few remarks on the short Mahler songs. They were five Ruckert poems set to music sung by Mezzo Soprano Christianne Stotijn. Ms Stotijn sang beautifully, and my only critique might be that I thought she needed sing a little more strongly to counterbalance the orchestra better. Of these poems, the fourth was a simple love poem which Mahler dedicated to his new bride. It is simple but poignant.

Liebst du um Schonheit (If you love for beauty)
(translation from program notes)

If you love for beauty,
then do not love me!
Love the sun,
for he has golden hair.

If you love for youth,
then do not love me!
Love the spring,
which is young every year.

If you love for money,
then do not love me!
Love a mermaid,
for she has many find pearls.

If you love for love,
then yes, do love me!
Love me forever,
I’ll love you evermore.

Kevin Roose, student at the ivy league and liberal-leaning Brown University in Providence, RI, decided to go "undercover" at a religious conservative school and write about his observations.  And what more religiously conservative than Liberty University, founded by none other than Jerry Falwell.

To Roose’s credit, it was not his intent to take the path of least resistance.

"As a responsible American citizen, I couldn’t just ignore the fact that there are a lot of Christian college students out there," said Roose, 21, now a Brown senior. "If I wanted my education to be well-rounded, I had to branch out and include these people that I just really had no exposure to."

[…]

He was determined to not mock the school, thinking it would be too easy — and unfair. He aimed to immerse himself in the culture, examine what conservative Christians believe and see if he could find some common ground. He had less weighty questions too: How did they spend Friday nights? Did they use Facebook? Did they go on dates? Did they watch "Gossip Girl?"

I would encourage you to read the whole article.  He seems to have been generally fair about the whole thing, a feeling that Chancellor Jerry Falwell Jr. shares.  He even got an interview, while still "undercover", with the elder Falwell himself.

And once he got to know the people, and what they really thought and believed, there were some changes he noticed in himself.  He didn’t necessarily agree with them politically, but…

Roose said his Liberty experience transformed him in surprising ways.

When he first returned to Brown, he’d be shocked by the sight of a gay couple holding hands — then be shocked at his own reaction. He remains stridently opposed to Falwell’s worldview, but he also came to understand Falwell’s appeal.

Once ambivalent about faith, Roose now prays to God regularly — for his own well-being and on behalf of others. He said he owns several translations of the Bible and has recently been rereading meditations from the letters of John on using love and compassion to solve cultural conflicts.

He’s even considering joining a church.

Not the outcome one would expect if Liberty was rife with homophobic, intolerant ignoramuses.  In fact, the article notes that one "aggressively anti-gay" student was an "outcast on the hall, not a role model". 

I imagine this would be an interesting read.  Amazon is selling it, and I found a review from Publisher’s Weekly on it with this odd line:

He trains himself to control his foul language and even begins to pray and study the Bible regularly, much to the bewilderment of his liberal Quaker parents.

Is it bewildering to his liberal Quaker parents that he would pray and study the Bible?  Or bewildering to them that prayer and Bible study would be found at Liberty University?  Either of those option seems strangely close-minded.  There may be another, but I’m hard-pressed to figure it out.

Roose has a blog on the Amazon site and I peeked at some of the entries.  Most had to deal with his book tour and a giveaway promotion, but this entry written at Easter, entitled "Why you need to know the Bible (even if you’re an atheist)" was another example of how his time at Liberty had affected him. 

Liberty University could possibly be termed the capitol of the Religious Right, and, as I said, given what you hear from media and pundits, you’d not expect this sort of outcome.  And yet an open-minded student walks in and comes out with a deeper appreciation for God and His Word.  The rest of the liberal punditry would do well to figure out why they’re stereotype is so wrong.

You’ve may have heard by now some of the fallout from Miss California’s answer to a same-sex marriage question from one of the Miss USA judges, Perez Hilton.  If not, it’s probably because, like me, you didn’t watch the Miss USA pageant (or because, also like me, didn’t even know it was on).  What happened there has put on display for all to see what happens when you stand up for beliefs which are contrary to the liberal line.

Perez Hilton asked Carrie Prejean, "Vermont recently became the fourth state to legalize same-sex marriage," he said. "Do you think every state should follow suit, why or why not."  Prejean answered:

I think it’s great Americans are able to choose one or the other.  We live in a land that you can choose same-sex marriage or opposite marriage. And you know what in my country, in my family I think that I believe that a marriage should be between a man and a woman. No offense to anybody there, but that’s how I was raised and that’s how I think it should be, between a man and a woman.

While starting out with a little fumbling for words, she ultimately comes to her honest answer.  And that, in what is now a pageant fully engulfed in liberal dogma, was her downfall. 

According to this ABC News article, the initial boos were ultimately overcome by applause.  However, Hilton was taken by surprise.

"I was floored," Hilton told ABCNews.com Monday. "I haven’t said this before, but to her credit, I applaud her for her honesty. However, she is not a politician, she’s a hopeful Miss USA. Miss USA should represent everyone. Her answer alienated millions of gay and lesbian Americans, their families and their supporters."

Instead, I suppose, he wanted an answer that alienated tens of millions of those who do not support same-sex marriage.  If it’s about the numbers, Hilton is currently on the down-side of that.  If it’s about not alienating people, Prejean’s answer, no matter what it was, would alienate some, so she actually did well on that front, if that’s what you’re going to judge her by.

So what answer would Hilton have preferred; one that would be less political and represented everyone?

Hilton said Prejean could have chosen an answer that he believed would have been less political. When he asked Miley Cyrus the same question on Twitter after the show, he was surprised by her response: "I believe that EVERYONE deserves to be happy. That’s all I’m saying."

Comparing Cyrus and Prejean, Hilton said, "A 16-year-old gave a better answer. If she [Prejean] had said those two sentences, that would have been a better answer."

On his video blog, he offered another alternate answer. "I would have said, ‘Hmm, Perez, that’s a great question, that’s a very hot topic in our country right now. And I think that’s a question that each state should decide for themselves."

He was looking for politically correct (i.e. liberal) and / or one that is, in fact, more political.  Not to mention, what if you don’t actually believe that answer?  The truth, to these left-wing elites, means little.

It wasn’t just this gossip columnist that was irked by her answer.  This aversion to a truthful answer extends to the Miss California organization itself.

Keith Lewis, who runs the Miss California competition, released a statement to the media in response to Prejean’s answer last night.

"As co-director of the Miss California USA, I am personally saddened and hurt that Miss California believes marriage rights belong only to a man and a woman," said Lewis in a statement. "I believe all religions should be able to ordain what unions they see fit. I do not believe our government should be able to discriminate against anyone and religious beliefs have no politics in the Miss California family."

Co-director Shanna Moakler, the 1995 Miss USA, told the media that she fully supported Lewis’ statement.

Apparently, the Miss California organization can’t handle an honest answer that diverges from the liberal line without issuing a statement and denigrating their own representative.  At least Hilton had the guts to give Prejean credit for honesty before he tore her up.

And that honest also cost her more than just national scorn from the Left.

"She lost it because of that question. She was definitely the front-runner before that," Hilton said, adding that he’s "very happy with whom the judges chose," Miss North Carolina’s Kristen Dalton.

He’s a judge.  He would know.  He didn’t want her to politicize her answer, but he politicized the who event. 

From the Nobel Prize committee, who made past Peace Prize choices to tweak George W. Bush, to the Miss USA Pageant, the Left is showing just how much they tolerate dissent.  They don’t.  Oh the irony.

Today’s discussion arising from Monday’s link post, frequent commenter took exception to the linked analogy from Joe Carter’s Commonplace. Mr Carter quotes from a interesting essay in Policy Review. Mr Carter quotes:

Today’s prevailing social consensus about pornography is practically identical to the social consensus about tobacco in 1963: i.e., it is characterized by widespread tolerance, tinged with resignation about the notion that things could ever be otherwise.

My (liberal/progressive) commenters objected tacking two tacks. JA defended pornography as harmless (or a good?). What harm can pornography cause after all, it only “leads to erections.” However pornography is indeed harmful. It is harmful in that it corrupts our relationships. A young man may argue and perhaps even convince his lover that this habit of his is in no way harming his relationship with his young (beautiful) spouse or lover. After all he loves her but is only engaging in behavior that doesn’t touch their relationship by engaging in viewing pornography. However … that plays out a little differently 20 or 30 years down the road. When the images he views are of women 30 years younger than his beloved. When she views the women he views and sees differences between herself of her past and her present body image that can certainly cause pain … and damage relationships. Ms Eberstadt (the author of the Policy Review piece) notes:

Indirect evidence from other sources, such as divorce cases and reports by clergy and therapists, also suggest that pornography can cause harm. Consider the increasing role played by internet pornography in divorce proceedings. According to a meeting of the American Academy of atrimonial Lawyers, for example, 62 percent of the 350 attendees said that the internet had been a significant factor in cases handled that year — and that was in 2002, well behind today’s levels of pornography consumption. Numerous pastors and priests and ministers and therapists have reported that pornography use is now the leading cause of marital trouble and breakup they encounter as counselors.³ If we accept that marital breakup itself causes distress to both parties as well as to any children involved, then pornography’s potential cast of victims appears to widen significantly by virtue of that fact alone.

So it seems clear that far from being harmless it it seems clear that harm does come from porn.

The other commenter Mr Boonton offers a different tack. He views porn and tobacco as not analogous because:

I think the analogy breaks because tobacco is basically exogenous while porn is endogenous. Tobacco is a foreign substance introduced to a subject that causes the body and mind to create a physical addition and also generates long term health problems.

But one problem with that is that pornography and sex in general, like tobacco, certainly can become an addictive behavior.

For Christian readers, the very notion that many (possibly including commenter JA here) who would defend pornography as “a good thing” this short podcast by Khouria Matthews-Green is relevant.

"Slippery Slope" arguments involve a bit of prediction.  If A happens, B will happen next.  It’s easy to dismiss these sorts of arguments are mere guesses.  However, when initial predictions become true, it’s time to take the arguments more seriously.

David Warren charts the course down the slippery slope in Canada.

When same-sex marriage was legalized in 2005, I argued that polygamy would follow. This is now happening.

There is nothing much we can do about it — the Canadian Constitution has "evolved," so that the judges who interpret Pierre Trudeau’s Charter of Rights have the power not only to overturn Acts of Parliament, but to make new law from whole cloth, according to their whims and ideological commitments. "The people" — mere voters — need not be consulted.

A test case is already heading towards the Supreme Court, from Bountiful, B.C. Lawyers for the fundamentalist Mormon, Winston Blackmore, who has long been openly practising polygamy, will invoke the Charter. The old goat has actually boasted of his multiple teenaged brides: estimates run to more than 20 wives in total. (And you thought Brad Pitt was a chick magnet.)

That this test case will not only proceed, but succeed, almost goes without saying. Even the attorney general of British Columbia doubted his chances with the Charter, when he brought polygamy charges in January against Blackmore, and Jim Oler. This was after a delay of about half a century: for the polygamous cult has been established openly in Bountiful since the era of Peyton Place (the late 1950s). The very fact that the authorities had not found the guts to enforce Section 293 of the Criminal Code, in all this time, will now be counted against the law itself.

This is nothing very new, actually.  Here are posts from 2007, 2005, May of 004, and January of 2004, and that’s just my noting of the arguments.  Others have been warning of this for longer than that.  Things have moved (slipped?) faster in Canada, but they have a more liberal mindset.  If you think it can’t happen here, you’re just completely mistaken and/or you haven’t been paying attention. 

Al Mohler gives an introduction:

In contemporary America, pornography is both a public reality and big business.  Ambient pornography — sexually explicit advertising, entertainment, and merchandising — is all around us.  But pornography is also big business, producing sexually explicit materials in printed, video, and digital formats and making billions of dollars in the process.

The pornography industry has a big stake in defending itself against legal challenges and restrictive laws, and it has been stunningly successful in doing so.  One of the leading legal defenders of pornography has been David Ogden, a lawyer who can only be described as a First Amendment extremist, who has even argued against laws against child pornography.

President Barack Obama has nominated David Ogden as Deputy Attorney General of the United States.  This nomination is both ominous and dangerous.  Given David Ogden’s high visibility in defense of pornography, this nomination sends a clear and unmistakable message.  The pornography business will have a friend in high office in the Department of Justice.

Steven Groves of the Heritage Foundation has some other concerns about the Ogden nomination.

In the 2005 case Roper v. Simmons, Ogden succeeded in convincing a narrowly divided Supreme Court to declare the juvenile death penalty unconstitutional and spare the life of his client, who killed a woman in cold-blood nine months before he turned 18.

Groves says Ogden argued that the high court should look to laws, legal opinions, and decisions of foreign countries and international organizations regarding the death penalty. He notes that in particular, Ogden cited the United Nation’s Convention on the Rights of the Child (CRC) — a 1989 treaty that bars the execution of people who commit crimes while under the age of 18.

Ogden, says Groves, pointed out that the United States is one of only two countries in the world that has not signed onto that treaty.

"[He argued] that doesn’t mean that the U.S. doesn’t have to follow the treaty, [but that] it means the opposite — that the United States must follow the treaty that it has specifically decided not to join," says Groves. "Why? Because [Ogden argued] the rest of the world has joined it — and so therefore it’s some new customary, international norm and the United States must outlaw the juvenile death penalty."

So he wants the United States Supreme Court to use foreign laws for precedent, and to adhere to treaties we’ve never signed.  Regardless of your position on whether or not we should sign the CRC, Ogden wants our courts to decide cases based on laws we have no control over, and to unilaterally implement treaties that our legislature hasn’t agreed to or our President hasn’t signed.

Judicial activism, anyone?  Well, more like judicial usurpation.  And Obama wants this guy as our Deputy AG, fighting for the rights of pornographers to get their stuff in front of as many eyeballs as possible, never mind the age.  (He fought against porn filters in libraries, too.) 

Is this just your basic Democratic "family values" kinda’ guy?

Melanie Phillips in the London Daily Mail observes:

The story of 13-year-old Alfie, who reportedly has become a father by 15-year-old Chantelle, is a fable for our tragically degraded times.

Most of the attention has focused upon Alfie, who looks about eight and doesn’t even understand the word ‘financial’. But while Alfie’s youth is exceptional, this situation is not.

Whether or not Alfie is the father of baby Maisie or whether that honour goes to one of Chantelle’s reputed other boyfriends, the fact is that the length and breadth of this country there are many Chantelles, having sex and often getting pregnant while under age.

Phillips points out what has long been a refrain in societies where liberal programs have taken hold; the unintended consequences of government intervention.

There has been a profound loss of the very notions of self-restraint and boundaries of behaviour, promoted from the top by narcissistic liberals and funded at the bottom by welfare benefits which cushion people from the consequences of their actions.

The liberal intelligentsia pushed the idea that the worst things in the world were stigma and shame. Illegitimacy was accordingly abolished, lone mothers provided with welfare benefits and any talk about the advantages to children from marriage and sexual continence was to be banned as ‘judgmental’.

With all constraints on behaviour vilified as ‘moralising’, sex became treated merely as a pleasurable pastime devoid of any spiritual dimension.

As parents careered through serial sexual partnerships, putting their own short-term desires first and effectively behaving like children, they no longer wanted to be bothered with taking responsibility for their own offspring and so started treating them as if they were grown-up.

This was massively reinforced by the approach to sex education and contraception by schools and public health professionals, who treated children as quasi-adults capable of making their own life choices.

What they actually needed, as all children do, was firm and consistent boundaries which taught them that sex was properly an adult activity.

Instead, they were taught to treat sex a bit like bungee-jumping or paragliding – to have fun doing it, but to take precautions to avoid getting hurt.

And, she notes, the only definition of "hurt" was "getting pregnant".  Never mind the emotional or psychological harm that might be involved.

Read the whole thing.  Seems the more sex education we have and the earlier it starts, the more stories like this that we get.  Phillips’ article is a strong argument for the teaching of responsibility and its consequences rather than covering the world in bubble wrap. 

Chuck Colson explains that we disregard the past at our own peril.

One of the best exponents of [the role and importance of tradition] was G.K. Chesterton. In his book Orthodoxy, he wrote, “Tradition means giving a vote to most obscure of all classes, our ancestors.” And he wrote that “tradition asks us not to neglect a good man’s opinion, even if he is our father.”

It’s not only respect for tradition that’s involved here—it’s prudence. These institutions and arrangements have helped to preserve the moral order, which is our first duty to maintain. They have been shaped by people who took into account the world as it is—filled with fallen human beings—instead of an imaginary utopia filled with perfectible people.

This respect is why true conservatism is a disposition, not an ideology. It doesn’t seek to reinvent man and his world—its concerns are about what T.S. Eliot called the “permanent things.”

In contrast, perverted modern liberalism, which includes many who call themselves “conservatives,” is about innovation, breaking from the past, upsetting the established order, and maximizing individual autonomy.

Colson is responding to the liberalism that is being taught in our universities, as exemplified in a quote from a Harvard faculty committee.  Read the whole thing.

There is no way that we could possibly eliminate single parenthood.  It’s not an ideal environment to raise a child, but sometimes it simply can’t be helped. 

However, single parenthood by choice — mostly single motherhood — is certainly something we ought to discourage.  Dan Quayle got castigated by Hollywood when he pointed to the TV character Murphy Brown, who chose single motherhood, as a bad example.  He was right.  Obviously so to those of us who understand how important it is to be raised by a mother and a father, but not so much for those that think everything’s cool.

It took a long time to see some of the effects, but in Britain, it’s revealing itself.

A deputy head who sat on a Government taskforce aimed at improving behaviour in schools yesterday condemned a generation of modern parents as ‘uber-chavs’.

Ralph Surman said the parents of today’s pupils were themselves the children of the ‘first big generation of single mothers’ from the 1980s.

He claimed they – and in turn their children – have been left with no social skills or work ethic and may be impossible to educate.

Mr Surman spoke out in response to figures unearthed by the Conservative Party, which show that the number of 16 to 24-year-olds who are not in education, employment or training – known as NEETs – is rising across Britain.

‘We must talk about a class of uber-chavs,’ he said.

‘They are not doing anything productive and are costing taxpayers a fortune.

When everything is provided to you at other’s cost, you have no appreciation for it.  Government wanted to show it cared by providing care for these children and their mothers.  It took much of the worry out of being a single mother by choice, and it took much of the guilt away from men who abandoned their children ("Hey, they’ll be taken care of by the nanny state."). 

Yes, the Bible tells us to take care of the widows and orphans, but personally.  When we abrogate that function to the impersonal government, don’t be surprise when people start to take it for granted and expect it.  And the results, it seems, are worse for those who give and those who receive.

Preaching through the Ten Commandments, our pastor came to the 6th.  One of things I found fascinating is that there are quite a number of words for "kill" in Hebrew, and the King James translation doesn’t do much to get across this particular word.

Lo ratzach; don’t murder.

There is a word in Hebrew for killing an animal.  This is not that word.  You can be a vegetarian or vegan if you like, but you can’t use this verse as Biblical backup for your position.  (Actually, the Bible has a number of references showing that God’s OK with meat-eating.)

There is a word in Hebrew for killing in battle.  This is not that word.  You can be a pacifist if you like, but you can’t use this verse as Biblical backup for your position.  (Actually, the Bible has a number of references where God commands his people to make war on those God wishes to punish.)

There is a word in Hebrew for killing in self-defense or defense of another.  This is not that word.  You can be a police officer and kill someone in the line of duty while protecting yourself or others and you will not have broken this commandment.  You can protect an intruder with deadly force, and not be guilty of breaking this commandment. 

There is a word in Hebrew for the purposeful taking of an innocent life.  This is that word. 

Read the rest of this entry

If you’re curious about what Jim Wallis, CEO of the Christian social justice organization Sojouners, thinks about President Obama’s views on abortion, then take a look at the BeliefNet article, Jim Walllis Supports Obama’s Abortion Approach. An excerpt,

In breaking the symbolic cycle, President Obama showed respect for both sides in the historically polarized abortion debate, and called for both a new conversation and a new common ground. I hope that this important gesture signals the beginning of a new approach and a new path toward finding some real solutions to decrease the number of abortions in this country and around the world.

Nonsense.

Let’s take the roof off of this argument by substituting a couple of choice words into the original…

In breaking the symbolic cycle, President Obama showed respect for both sides in the historically polarized slavery debate, and called for both a new conversation and a new common ground. I hope that this important gesture signals the beginning of a new approach and a new path toward finding some real solutions to decrease the number of slaves in this country and around the world.

If you truly care about social justice, Mr. Wallis, then please call a spade a spade; but don’t patronize us with rhetoric which is illogical, at best, and immoral, at worst.

Five days in, and President Obama has made at least two significant moves: One, he signed an executive order which will effectively close the Guantanamo Bay detention center, thereby releasing terror suspects; two, he issued a memorandum which lifts a ban on U.S. funding for international groups that perform abortions.

Score:

Terror suspects – 1, Unborn children – 0

Change? Certainly. Hope? Hardly.

Christians, pray for Obama.

Hanks did he right thing and apologized for calling Mormon supporters of California Proposition 8 "un-American". 

"Last week, I labeled members of the Mormon church who supported California’s Proposition 8 as ‘un-American,’" the actor said in a statement through his publicist. "I believe Proposition 8 is counter to the promise of our Constitution; it is codified discrimination."

"But everyone has a right to vote their conscience; nothing could be more American," the statement continues. "To say members of the Church of Jesus Christ of Latter Day Saints who contributed to Proposition 8 are ‘un-American’ creates more division when the time calls for respectful disagreement. No one should use ‘un- American’ lightly or in haste. I did. I should not have."

Fair enough.  I hope the Mormons graciously accept it.

Jeff Emanuel at Redstate notes examples of how the Hollywood Left has decided that it’s cool to be patriotic again. 

Contra what many supporters would have us believe, this doesn’t demonstrate the mythic ability of Barack Obama to inspire folks to come together across the divide and sing kumbayah in harmony; rather, it shows that the take-my-ball-and-go-home-when-I’m-not-catered-to crowd (of which First Lady Michelle “For the first time I’m proud of my country” Obama is one) has decided to come back and play with the rest of us now that The Other is gone and one of “theirs” is in the Oval Office.

To the Hollywood actors, the liberal blogosphere, and my more leftward-leaning fellow Arena contributors: welcome to the party. Most of us recognize that America is America, however much hate you may harbor for its leaders, and have supported it the entire time — through Reagan, through Bush, through Clinton, through Bush again, and will continue to do so through Obama’s presidency. We won’t agree on everything — for example, I hope much of Obama’s domestic agenda fails utterly — but it won’t stop him from being “my president too,” or me from patriotically supporting my own country.

There were reports that it was suddenly cool to be an American again.  But such fair-weather patriotism isn’t patriotism at all.  It’s childishness.  The Right has been and will continue to be proud of our country, something the First Lady apparently wouldn’t understand. 

In a case where social science once again affirms common sense, a new study shows that kids who grow up in two parent homes and also go to church have the fewest behavioral problems (Hat tip: Gene Veith):

Children living with both biological parents or adoptive parents who attend religious services regularly are less likely to exhibit problems at school or at home, a new analysis of national data shows.

The study by psychologist Nicholas Zill, the founder of Child Trends, and statistician Philip Fletcher found that children in such a situation — when compared to children not living with both parents and not attending religious services regularly — are 5.5 times less likely to have repeated a grade and 2.5 less likely to have had their parents contacted by the school because of a conduct or achievement problem.

Additionally, intact families who have regular religious participation (defined as at least weekly or monthly) are less likely to report parental stress and more likely to report a “better parent-child relationship,” the analysis, which focused on families with children ages 6-17, says.

The study, co-released by the Family Research Council and more than 30 state family councils as part of FRC’s Mapping America project, was based on interviews in 2003 with parents of more than 100,000 children and teens by the National Center for Health Statistics for the National Survey of Children’s Health.

The data “hold[s] up after controlling for family income and poverty, low parent education levels, and race and ethnicity.”

“An intact two-parent family and regular church attendance are each associated with fewer problem behaviors, more positive social development, and fewer parental concerns about the child’s learning and achievement,” Zill and Fletcher wrote. “Taken together, the two home-environment factors have an additive relationship with child well-being. That is, children who live in an intact family and attend religious services regularly generally come out best on child development measures, while children who do neither come out worst. Children with one factor in their favor, but not the other, fall in between ….”

The authors said that children in an intact religious family “are more likely to exhibit positive social behavior, including showing respect for teachers and neighbors, getting along with other children, understanding other people’s feelings, and trying to resolve conflicts with classmates, family, or friends.”

Pat Fagan, the director of FRC’s Center for Family and Religion, said the study should impact social policy.

“Social science data continue to demonstrate overwhelmingly that the intact married family that worships weekly is the greatest generator of human goods and social benefits and is the core strength of the United States,” he said in a statement. “Policy makers should strongly consider whether their policy proposals give support to such a family structure. Children are not the only beneficiaries but also their parents, families, communities, and all of society.”