Let’s see if this sounds familiar. An employee is hired for a job, but at some point that employee is asked to do something that is against their religious beliefs. They refuse to do it, and consequences ensue. What consequences? Well, if you’re a baker, a photographer or a pizza company that wouldn’t cater a same-sex wedding, that generally means a hefty fine and sensitivity reeducation. If you’re a county clerk that won’t issue same-sex marriage license, that means jail time. If you’re truck drivers that refuse to deliver alcohol, that means … the U.S. Equal Employment Opportunity Commission – the EEOC – goes to bat for you and sues the trucking company for not creating a religious accommodation, and you walk away with $240,000.

What a minute, what? Yup, you heard right. OK, well then, is that progress? In one way, it certainly is, though the federal EEOC is really late to this party. Hobby Lobby, Kim Davis, and various small businesses could have really used help over the past few years, but it’s nice that the federal government is finally waking up. Can we expect this same action in the future?

Well, I guess it all depends. I would like to point out that all these victims were Christians, except the truck drivers that got federal help and the windfall. In a move that makes the feds look like their picking and choosing which religions get protection and which don’t, they were Muslims. Now, this is just one situation, but given all the other opportunities for the feds to help Christians which they passed on, it really does look like they’re playing favorites, which the Constitution forbids.

In a statement, the EEOC said, “We are proud to support the rights of workers to equal treatment in the workplace without having to sacrifice their religious beliefs or practices. It’s fundamental to the American principles of religious freedom and tolerance.” Apparently, as long as you’re not Christian.

Remember this during the next brouhaha about religious freedom. Watch how this administration acts. For those of you who value religious freedom, and that should be all of you, their actions should let you know what they think of the First Amendment.

I’m actually happy for those Muslim truck drivers. They should have gotten a religious exemption. And this is good news for religious freedom in general, because now anyone can point to their case as a precedent. My fear, however, is that this will go down the memory hole the next time a Christian is on the chopping block.

In discussing the gun issue on Facebook from my personal account with some friends, a couple of studies were referred to me that show, generally, more guns, more murder. Now, it kinda’ does make sense that the more guns you have in an area, chances are the more gun violence you’ll see. But my issue with these kinds of studies is that they just count guns, as if it’s the guns acting on their own.

But consider this. If you compare the number of guns in gangland Chicago vs the number in a quiet suburb of gun-loving Texas, you’d see pretty quickly that just counting numbers of guns is misleading. It depends on who has them. And what has been clear from what we see is that highly restrictive gun control law shift the balance from the good guys to the bad. The UCC shooter had more guns on him than those who were physically carrying one among the campus population. And in fact, the UCC shooting is something of a microcosm of my point.

When the shooter arrived, the number of guns on campus increased dramatically, and he started killing with them. More guns, more murder. But then, twenty minutes later, the armed police arrived. When faced with good guys with guns, the bad guy with a gun killed himself. More guns…less murder.

So who had the guns made all the difference. And when UCC needed help, who did unarmed security guy call? Guys with guns.

So the mantra of the pro-gun crowd is that a good guy with guns will stop a bad guy with a gun. ThinkProgress, the liberal blog, noted an MSNBC report of a guy who did have a weapon on campus, and suggested there were others. So see? A good guy with a gun didn’t help the situation! Well, if you actually listen to the guy talk, he said he was quite a distance from the building where the shooter was, so that going that distance with an active shooter around would make them targets, and having to go that far they might be mistaken by the police for the bad guys. If the shooter had been close at hand, though, he was ready.

So here’s a guy being a responsible citizen, keeping himself and others out of the line of fire, not acting like a vigilante and not trying to hunt down the shooter. If he’d tried and gotten hurt, he’d likely be castigated by ThinkProgress as proof that good guys with guns are no protection. Instead, he used as an example that good guys with guns are no protection. They get to grind their ax either way. Only if he’d acted irresponsibly and it happened to work could he be in any way shown as an example of a good guy with a gun. But then ThinkProgress, I imagine, would rightly suggest that this was a bad idea in general. No matter how it worked out, they get to use this story in pursuit of their agenda.

Look, nobody ever said that a good guy with a gun is a guarantee of a particular outcome. But if you criminalize self-defense, if you outlaw the carrying of a weapon by otherwise law-abiding citizens, you can be guaranteed that there will be no one available to help out. As Glenn Reynolds often says, when seconds count, the police are only minutes away.

People often try to get to what they call the “root cause” of crime. Some say that poverty creates crime. If that were so, we should have had an explosion of it during The Great Depression. If that were so, the wealthy Osama bin Laden shouldn’t have been a problem, or Bernie Madoff, or any of a number of white collar criminals. If poverty is a contributing factor, seems it would be hard to spot a trend.

Let’s stick with mass shootings for a moment. There’s a link in the show notes to an article showing that mass shootings have been getting more frequent, even before Sandy Hook. It’s to an article in Mother Jones, which is a magazine and website with a decidedly liberal political bent, so folks who often dismiss information because it was reported by Fox or Breitbart can’t just handwave it away. President Obama was right that it seems he’s coming out to do press conferences quite a lot after these incidents.

But what has changed? Our gun laws are pretty much the same as they were under George W. Bush. And if the guns in these shootings were obtained illegally, it should be no surprise that criminals don’t obey the law. We had a recession, but, if you listen to the administration, the economy has been looking better all the time. And if you look at the motivations of these shooters, few if any had an economic motivation. What about mental health? Many of these shooters had issues in that area, but then again, we’ve had guns and mental health issues in this society for over a century, but haven’t seen anything like this in the past. So is it more complicated than that? Perhaps. But perhaps not.

I want to turn to some time-tested wisdom, in updated language, that explains this pretty well.

Wise discipline imparts wisdom; spoiled adolescents embarrass their parents. When degenerates take charge, crime runs wild, but the righteous will eventually observe their collapse. Discipline your children; you’ll be glad you did—they’ll turn out delightful to live with. If people can’t see what God is doing, they stumble all over themselves; But when they attend to what he reveals, they are most blessed.

These are the words of a government official, King Solomon, as written in Proverbs 29, and from The Message translation. It really brings out much of the meaning of the Bible if the King James Version seems a little opaque.

There is much in here about discipline; internally to ourselves and externally to those in our charge. But it comes down to that last part. “If people can’t see what God is doing, they stumble all over themselves…” King Jimmy phrased it, “Where there is no vision, the people perish…” What has been happening in our society? The influence of the Christian church has been waning. You don’t have to be a theologian or historian to notice that. There are a number of reasons for that, not the least of which is part of the church is watering down or outright rejecting of some of its own teachings. But our society has also decided that moral restraints are not needed, and everyone should do what they want.

And, indeed, some have done exactly that. Some Facebook friends have told me that they believe human nature is essentially good. But Solomon, thousands of years ago, saw human nature for what it was, and realized that only God can change it, in the individual and in society at large. Are we just harvesting what we planted? Solomon figured that out. I think we’ve forgotten it.

I’d say, “pardon the sermonizing”, if I thought this wasn’t useful, but I think it most definitely is. It wasn’t some feel-good words over a graphic of a sunrise or a flower. It was, I believe, the truth, and a truth that has been the truth for a very, very long time.

An Office Depot in Schaumburg, Illinois refused to print flyers with a prayer on them. The prayer would be distributed by pro-life women praying for the people in Planned Parenthood. The prayer asked God to work in the hearts of the workers to convert them and stop performing abortions. The women tried to get Office Depot’s Office of the Chairman to reverse the decision, but was told that wouldn’t happen.

The company claimed the prayers advocated the persecution of people who support abortion, and so they wouldn’t print it. So now, praying for conversion, enlightenment and salvation is considered an act of persecution. You know, it doesn’t matter your religious beliefs, how can anyone consider that the slightest bit of persecution?

If a Christian printer were given a flyer to print that advocated something he or she disagreed with on religious grounds, you know what the outcome would be? And yet Office Depot can come up with its own policy out of thin air, refuse to take some business, and few even take notice.

The double-standard is persecution, especially when it includes excessive fines and re-education. Yeah, yeah, it’s nothing like how Christians are persecuted under ISIS or the Chinese government, but it’s indicative of a trend in this country that goes against the tolerance that the Left claims to revere.

I’ll say it again; businesses are allowed to decide who they’ll do business with. They are all equal in this regard, but apparently some are more equal than others.

Related to this is an article that asks, “Is the Left Losing Their Hold on Pop Culture?” It provides a few quotes from celebrities who, while clearly on the Left otherwise, standing up for Christian bakers, and Rowan County, Kentucky clerk Kim Davis. Here’s one to consider:

Once again, the gay community feels the need to be sore winners. Is it so difficult to allow this woman her religion? Or must we destroy her in order for her to betray her faith. No matter how we judge, it’s truth. The rights we have all fought for, mean nothing, if we deny her hers.

If you don’t recognize the name Christopher Ciccone, that’s OK. I wouldn’t have either if he hadn’t been identified in the article as Madonna’s openly gay brother. Just a few people are quoted, but it at least gives me hope that the over-reaction from the Left on these issues are at least causing the more sober thinkers on the Left to reconsider the slippery slope that they’ve put us on. I guess the question is; how big an impact is this having? The article I reference in the show notes does indicate a 4-to-1 agreement with freedom over force, which is an encouraging sign. But businesses are still being put out of business over this, so it seems that we’ve got quite a vocal minority winning the day.

I’ve not lived in a state that has the Whataburger chain, but I know that folks who do love their stuff. The Whataburger chain in Texas decided recently that it would not allow the open carrying of guns in any of its restaurants. Management said that some patrons felt uncomfortable being around someone with a visible firearm. They will, however, still allow those carrying a legal concealed weapon to enjoy their burgers on the premises.

Let me just say that I will defend Whataburger’s right to deny service to open-carry patrons. It’s their right to determine who they will and won’t serve, or who they allow on their premises, even if what those patrons are doing is perfectly lawful. They can conduct their business as they see fit, and potential customers can choose to eat where they want. This is what we call “freedom” and “the free market”.

But boy oh boy, if they are ever asked to cater a same-sex wedding, they’d better comply. It’s much less dangerous to the life of your business to exclude lawful gun owners. If you think it’s silly to create a hypothetical situation where someone would ask Whataburger to cater a wedding, just ask Memories Pizza in Indiana how silly it is to ask a hypothetical question about catering a same-sex wedding with pizza. But you may find that difficult to ask; their answer closed their business. #LoveWins?

Well, Doug just posted some excellent thoughts on marriage and the recent High Court ruling. Here’s my 2 cents (the going rate I might add, a bargain? You decide)

Over and over and over from the Christian opposition to SSM we hear that they (we) oppose same sex marriage (and indeed relationships) because homosexual sex is sinful. This is the wrong reason, I think. Yah yah, that’s a sin. But … look at it this way. If you have one individual, in one universe he gets married to another dude. In another he doesn’t. It’s not unlikely that he has a similar quantity of sex in both universes, but in the first … its less random, less disconnected, with fare fewer people, and possibly ultimately less sinful. That homosexual sex is sinful isn’t what is wrong with same sex marriage. It’s not like you and I don’t breed sin in our lives like Fibonacci’s rabbits ourselves (don’t look at me like that). What is wrong with it is that it promotes and continues to solidify a wrong conception of what marriage is about (this post says more about this point better than I could, so go read it, then come back).

If you study church history, you will discover that every historical Christological heresy (the nature of Christ, human, divine and such) was and often is still being recapitulated as an ecclesiastical heresy (That is to say, what is the Church?). There is a good reason for this. The reason for that is pretty obvious when it comes down to it. The body of Christ on earth (after Ascension) is in fact, the Church. So there should be no surprise that heresies (wrong notions) of “what is this called Christ” copy over to heresies of what is this same thing (Christ) here still on earth. What does this have to do with marriage? Well, for the current marital discussions we recall Paul teaches us, in marriage after some subtle instructions on how to treat with each other, that the husband is to the wife as Christ is to the Church. Furthermore that this relationship is a mystery. Now, first off, don’t get too worked up about the term “mystery”. Remember the best definition of mystery is a thing that you can’t explain very well, or at all, in words but must experience to understand. But the connection to Christology is the same. We are discovering that these Christological hersesies? Well, they are recapitulating as “What is marriage” heresies for exactly the same reason. Fortunately, as in the prior paragraph, another author at the site linked above explains that point from the Orthodox perspective far better than I can.

Ultimately this is the reason Christians, cannot back down on the marriage question (for there is little question about balancing the small good of perhaps less sin, if the consequence and mechanism for that is promulgating heresy). This thing the state and for that matter the left elite and many others calls marriage. How they define it. How they understand it. Well, it’s a is indeed a”thing”. But that “thing” isn’t the same as what we understand the word marriage to mean. It might have been better if the Supreme court had nationalized a legal structure called fleem. In which two persons, the glissord and the fleeger are contractually (until they choose to dissolve the fleem) bound together and enjoy the following state privileges (and it will be up to the legislature now to go to their chambers and define for us what privileges are granted to those joined in fleemhood.) Well, actually they did exactly that. But instead they chose to confuse all of us and not use a new word. They didn’t call it fleem or even iglifu. They used a word that used to and for many still does mean something completely different. Keep that in mind in the discussions that follow.

In June of 2013, the Supreme Court’s liberals declared that the Defense of Marriage Act, which was passed by Congress and signed by President Bill Clinton, was unconstitutional, because, as they said, the power of the individual state in defining marriage is “of central relevance", and the decision to grant same-sex couples the right to marry is "of immense import." Basically, it’s the state, and not the federal government, which should determine what marriage is and license accordingly.

Two years to the day later, those same liberals overrode those immensely important marriage laws in 14 states and proclaimed same-sex marriage from the federal bench. And it once again proves something I’ve said on this podcast so many times; for the Left, it is all about politics. Constitutional matters, federalism, and some supposed regard for the rule of law, all of it, take a back seat in order to get their political agenda passed. The individual state’s ability to define what marriage is, is of central relevance, right up until it isn’t.

Chief Justice John Roberts, in his dissent, noted this, "This court is not a legislature. Whether same-sex marriage is a good idea should be of no concern to us.” Right, that’s what states were allowed to determine on their own, and in fact it was going that way with, as I said, only 14 states left holding on to traditional marriage.

I will say, as an aside, that this thought by Roberts – that the court is not a legislature – was rather ironic, given his previous rewriting of ObamaCare. It’s like two, two, two Supreme Court chief justices in one!

Let me ask you this; which would have been better? Should the Court have allowed same-sex marriage to work its way through the culture, gaining support as it had been doing, or do what it did and just impose it by judicial fiat? Before you answer, consider how well that worked for abortion. It is still a hard fought battle in the culture, and in the state legislatures as well. Rather than let it organically happen democratically, abortion was imposed, and the backlash has been with us ever since. I oppose abortion, and I also oppose a government that will override me and my state’s rights to govern ourselves. I oppose same-sex marriage, but again, the Court’s liberals (and if I may, it seems that liberals in general) have no problem holding state law immensely important one day, and the next day overruling them, so long as their political agenda is served. As I mentioned in the previous episode, the process is just as important as the outcome, and the process, both here and with the ObamaCare ruling, are deeply flawed and set a bad precedent for future courts to reinterpret words, and override the will of the people.

There have been many predictions about what comes next. Some, on the pages of TIME magazine, are already pushing polygamy. That effort has been going on for years, but it got a boost with this ruling. There are those already calling for the abolishing of tax exempt status for religious institutions – churches and religious schools – that won’t teach the liberal orthodoxy about same-sex marriage or won’t perform them. These are likely coming down the road. But, as Erick Erickson noted, the first thing to come will be … silence. The day of the ruling, a newspaper in Pennsylvania said they wouldn’t print letters to the editor on the topic anymore. I have a friend who, when asked what the Bible says about homosexuality, gave a straight answer (so to speak) and was immediately pounced on for being bigoted and hateful. You don’t have to thump anyone with a Bible anymore; it just has to be in the room for someone to claim you’re evil.

So silence will fall, but just because you don’t hear a particular opinion anymore doesn’t mean it’s not there. However, if a baker or a photographer can be put out of business for not participating in a same-sex wedding, how much more of a target are those churches that won’t perform them for what 5 justices have now deemed is a “fundamental right”?

With the ObamaCare and the same-sex marriage rulings, the court has done two things. It has taken power away from you at both the federal and state level.

If you ever complained that Washington, DC was unresponsive to the needs of the people, the ObamaCare ruling should bother you, at the very least. That is, unless you’re celebrating the topic of the ruling, then the process is likely nothing you’re concerned about. I’ve seen it in my Facebook feed. However, from this day forward, federal agencies like the IRS, and all the way up to the President, don’t have to restrain themselves to the actual wording of the laws Congress passes. ObamaCare said you got subsidies through exchanges established by the states, but an unelected federal agency changed that. Your representatives, and by extension you, have lost more influence. The government can do what it wants.

And if you ever complained that your state government was unresponsive to the needs of the people, the same-sex marriage ruling should bother you, too. But again, the winners are too busy celebrating to see how this, too, has erased their influence and yours at the state level. It just takes 5 Supreme Court justices to invalidate anything a state does. Vote however you want, call your state representative as much as you want, but in the end, a majority of 9 unelected justices get the final say for over 320 million people. One man, one vote, indeed.

If you celebrate these rulings, and if you’ve ever been a proponent of power to the people, or you’ve ever put forth the idea that every vote should count, you either have not been paying attention, or have no idea at all what those phrases even mean. At least, I’d really hope that this can all be explained by ignorance and apathy, because the alternative is worse; willful misuse of the founding principles of this country, and that will bring us down faster than any law you can pass.

The Left loves the platitude “Government is just another name for the things we choose to do together.” Of course, by the phrase “choose to do together”, they mean “use a panel of 9 lawyers to force everyone to do what they want”. Platitudes are useful in the meantime, but in the end, for the Left, it’s all about politics.

On Wednesday evenings around the country, many churches hold mid-week services or children’s programs, or bible studies. Sometimes, all three. A few weeks ago, a pastor was leading one of those Bible studies when a visitor came into the church and sat in on the group. He was welcomed to join in. He requested to sit next to the pastor, and so he did.

An hour passed by with readings from the Bible and discussion, perhaps about what the text meant, perhaps about how to apply it personally. Even, perhaps, asking for the visitor’s thoughts, though I would imagine that the group, not wishing to create an awkward situation, probably didn’t push him to participate in an unfamiliar setting, content to let him listen in, and yet willing to let him speak should he want to.

I don’t know what was discussed, or what the passage was that was the topic of the evening, but the visitor later said that the people were very nice to him. So nice, he said, that he almost … almost … didn’t do what he had come there to do. But in the end, he did, and when he was done, the pastor and 8 others had been shot dead.

Dylann Roof had come there to start a race war; to start an uprising that would supposedly boil over into a full-blown conflict.

At this point, we can only guess what he imagined the sequence of events would be leading to that war. Certainly he had seen the news reports about riots in the streets in other cities when a white man killed a black man, so it’s conceivable that he thought his actions would create the same situation, only more violent, because unlike many of those other instances, these would be killings that were obviously pre-mediated, with no other explanation than hatred. He wouldn’t have any self-defense case. He wouldn’t be a cop who may, or may not, have thought his life was in danger. No, nothing would be murky about this. This would be a clear cut case of racially-motivated murder, possibly causing an even more violent reaction than those previously.

But all his plans were taken apart piece by piece, because of who he targeted. He targeted those who believed that you should love your enemies, and pray for those that hurt you. He targeted those who believe that the merciful are blessed. He targeted those who are told to forgive as freely as they themselves have been forgiven.

He targeted a Christian Bible study. And while he was committing those acts of hatred, of malice, of evil, he had no idea that he was also opening up the floodgates of the love that those he killed professed. Those that survived, and hundreds of others in Charleston, though undeniably hurting, expressed that love to him. A reporter covering the crowd that stood outside the arraignment had a difficult time keeping his composure in the face of such love.

Inside the proceedings, instead of acrimony and hatred, surviving family members expressed the forgiveness that the evil had certainly not expected.

I would like to note that the faith community in other cities with unrest – Baltimore, Cleveland, and others – did take a stand and tried to calm and heal the tensions in their area, sometimes meeting with gangs to come to a truce, sometimes with special services for those in need because of the riots. But because there were riots, they got the headlines, and the tweets, and the Facebook posts. But in Charleston, riots didn’t happen, so they didn’t mask what good things were happening.

So now it can be seen, and it is surprising, amazing and, dare I say, perplexing many who see the love of God in action. It’s been there, perhaps in the background, not grabbing the front page, but it’s been there nonetheless.

There are those that believe that God, or even just religion, isn’t necessary to express this kind of love. We can, so the idea goes, work this up within ourselves without any help, because the capacity is clearly there in people. I would say that, yes, the capacity is there, because we are made in the image of God, and since God is love, we too have that ability. But while we, within ourselves, might be able to approximate the appearance of such a love, it is but a dirty reflection of what is truly possible. If, instead, we let, not our love, but God’s love shine through us, that’s when you’ll see what it really looks like, and it will be surprising, amazing, and perplexing.

Some will ask, “Where was God? Why wasn’t He protecting His church?” That question has been asked many times, in many situations, throughout history. Perhaps one of the earliest examples of an answer to this comes from a man who was sold into slavery by his brothers. Through a series of events, over the course of years, he became second in command of the biggest economic power of his time. And in that position, was able to return good for evil, and save his family from a major catastrophe. You may recognize the Biblical story of Joseph, the son of Jacob. Or you may recognize the musical, “Joseph and the Amazing Technicolor Dreamcoat”. Either way, when his brothers felt extremely uncomfortable in the presence of the one they hurt, Joseph forgives them, telling them that, “You intended to harm me, but God intended it for good to accomplish what is now being done…” We don’t always get to see the big picture – we may not live to see the big picture – but for those who trust Him, God uses the evil to work out the good. Dylann Roof intended to start a race war. He failed because God’s people let Him shine through them.

If you’re wondering how such forgiveness and love can really happen, I have a suggestion. Somewhere near you, very likely, is a church. Now, you don’t have to jump in completely to their Sunday service. You might just want to test the waters. Try getting your feet wet at, perhaps, a Wednesday night Bible study. One of those almost stopped a gunman filled with hate. Imagine what it could do for you.

The state of Indiana has come under fire for passing their version of the federal Religious Freedom Restoration Act. RFRA, as it’s called, was passed in response to court cases that eroded First Amendment protections of the exercise of religion. Religious freedom used to be judged on a case-by-case basis, considering whether each law had specific exemptions for religious groups. Charles Schumer, Democratic Senator from New York, introduced a bill in 1993 to set a standard on how religious freedom cases should be considered; using the same standard that another First Amendment protection – freedom of speech – was adjudicated. I’ll get to the details of that standard in a moment. The bill passed the US Senate 97-3, and by acclamation in the House. Bill Clinton signed it on November 16, 1993. Today, that same action at the state level is being called “bigoted” by Democrats.

States have been doing this ever since a Supreme Court decision said that the federal RFRA didn’t apply to the states. Most of the states that have one use language identical to the one Clinton signed. But while religious freedom used to be supported by Democrats, the rise of a particular protected class (and reliable Democratic voting bloc) changed all that; homosexuals. Once again, as we have seen so many times, politics trumps everything else for the Left, even, apparently, the Bill of Rights.

The fear being stoked is that this will allow Christian businesses to turn away gays just for being gay. Here are a couple of articles that are lists of frequently asked questions about the Indiana RFRA, and they explain, no, that sort of discrimination is not protected. If a Christian denies service to someone simply because they are gay, on the grounds that it’s a sin according to Christian doctrine, you would have a tough time proving those religious grounds in court. According to Christianity, we are all sinners. None of us are perfect. So that business owner would have to deny service to everyone, including him- or herself.

Participation, one way or another, in a same-sex marriage ceremony has been the typical cause of contention. And all of the examples that I’ve seen that have been taken to court are regarding business owners that would bake cakes, take pictures, or arrange flowers for a gay customer for any purpose other than a same-sex wedding ceremony. This is most definitely not discrimination against gays because they’re gay. It is, however, a religious objection to a ceremony that the business owner does not wish to participate in.

Read the rest of this entry

So, some selected passages from tonight (Tuesday’s) canon. (tonight’s link is to Tuesday’s canon, and is the translation we used in our service tonight)

(from the 3rd ode)

In You, the Destroyer of death, have I found the Fountain of Life, and now from the heart cry out before my death: “I have sinned. Be merciful and save me!”

I have sinned, Lord, I have sinned against You, but be merciful to me, though there is no one whose sins I have not surpassed.

I have imitated those who in the days of Noah indulged themselves and like them I deserve to perish in a flood.

(later, ode five)

The midwives, though instructed by Pharaoh to kill the male infants of the Hebrews, obeyed their God instead. Now that you, my hopeless soul, have been spared death like Moses, like him also be nourished on the wisdom of the Lord.

By killing the oppressive Egyptian, Moses severed his bond to Pharaoh. But you, O my hopeless soul, have not even begun to attack the wickedness of your mind. If you have not accomplished even this much, how can you expect to pass through the time of repentance, which alone can drive away our sinful passions?

(ode seven)

You have heard of Absalom and how he rebelled against his father David, and know how he defiled his father’s bed. So why do you still imitate his wild impulses and his love of pleasure?

By following Satan your freedom has become enslaved to your body, O my soul, as when on Ahitophel’s advice, Absalom revolted against his father. But Christ has scattered the Enemy’s counsel that you might at all costs be saved.

Solomon was mighty and full of wisdom yet did wrong before the Lord when he turned to idols. And you, my soul, resemble him in your evil life.

Solomon was carried away by gratification of his lust. Alas, he who loved Wisdom now makes love to prostitutes and finds himself estranged from God. But in your every thought you have imitated him, O my soul, through your disgraceful love of luxury.

Thwack.

The parallelism I noticed to night is interesting. The text of Ode one from Monday night, is logically connected to the Ode one of the following night, not the next ode on the same night. Kinda of an inducement to pay attention, eh? An example of that? Here is the last stanza from Ode nine of Monday night,

After He had fasted forty days in the wilderness, hunger revealed the Lord’s human nature. Therefore, O my soul, do not despair if the Enemy attacks you, for it is only through prayer an fasting that he shall be defeated.

and here is the first of Ode nine of Tuesday:

The Devil showed stones to Christ which He could turn into bread, then led Him to the top of a mountain to show Him at a glance all the kingdoms of this world. O my soul, fear the Devil’s craftiness: watch and pray to God at every hour!

At the Great Canon of St. Andrew. The Great Canon is, to put it mildly, a penitential 2×4 swung by a gorilla hitting you right between the eyes. An introduction can be found here.

Here are the first few meditations from the first (of 9) “odes”:

Where shall I begin to lament the deeds of my wretched life? What first-fruit shall I offer, O Christ, for my present lamentation? But in Thy compassion grant me release from my falls.

Come, wretched soul, with your flesh, confess to the Creator of all. In future refrain from your former brutishness, and offer to God tears in repentance.

Having rivaled the first-created Adam by my transgression, I realize that I am stripped naked of God and of the everlasting kingdom and bliss through my sins. (Genesis 3)

Alas, wretched soul! Why are you like the first Eve? For you have wickedly looked and been bitterly wounded, and you have touched the tree and rashly tasted the forbidden food.

The place of bodily Eve has been taken for me by the Eve of my mind in the shape of a passionate thought in the flesh, showing me sweet things, yet ever making me taste and swallow bitter things.

Adam was rightly exiled from Eden for not keeping Thy one commandment, O Savior. But what shall I suffer who am always rejecting Thy living words?

It’s not unrelenting. For example, from tonight as well, “Thou art the good Shepherd; seek me, Thy lamb, and neglect not me who have gone astray.”

Most if not all slavic and OCA Orthodox churches will be doing the Canon every evening this week through Thursday night. If you have the time and ecumenical inclination and wish a spiritual penitential push, visit and worship with them. You will be welcomed.

One reflection here. For myself, I think a more succinct way to put it is, the meaning of Christmas is Easter and the Resurrection.

Change of plans. I was going to write about Mr Yannaras next essay. But on reflection I ended my remarks on his essay prematurely last night. What were some of the points he made (discussion below the fold): Read the rest of this entry

So. In the next few essay’s I’m going to begin a small series commenting on my reading the book (of essays coincidentally enough) by Christos Yannaras titled “The Meaning of Reality: Essays on Existence and Communion, Eros and History”. My plan is to go through this book essay by essay. Some essay’s I’ll separate a precis post (summary) and follow that with one or more posts with remarks refering back to that post. What follows (below the fold) is the remarks on the first essay titled, “A Reference to Alyosha Karamazov”. This is short (3 1/2 pages) and I’ll perhaps to combine summary and remarks in one post. This opens with a quote from the Brothers’ Karamazov (from which, obviously, the character Alyosha is drawn).

• I understand it only too well: it’s the innards and the belly that long to love. You put it wonderfully, and I am terribly glad you have such an appetite for life,” Alyosha cried. “I have always thought that, before anything else, people should learn to love life in this world”
• “To love life more than the meaning of life?”
• “Yes that’s right. That’s the way it should be; love should come before logic, just as you said. Only then will man be able to understand the meaning of life.”

And so we begin (below the fold) Read the rest of this entry

This coming Sunday, every Bible believing pastor, priest, and rabbi in the U.S. should preach on what the Bible has to say about homosexuality, and then send a copy of their sermon (anonymously) to the city of Houston.  #AnniseParker #Houston #PastorsSermons #BathroomBill

I mentioned the case of Brendan Eich a little while ago. He’s the genius that basically invented JavaScript, which web programmers are very familiar with and have been using since 1995. He co-founded Mozilla, the company that produces, among other things, the Firefox web browser. He was going to be the company’s CEO recently, until someone noticed he gave $1,000 to the Proposition 8 effort in California to keep marriage to mean one-man-one-woman. He was run out of the company for what I called a Thought Crime. He was eminently qualified to be the CEO of the company, but because he had the politically incorrect idea that marriage should mean what it’s meant for millennia, he was pressured to resign. There were no allegations that he had ever treated someone badly because of their sexual orientation, but he had, according to some, the wrong idea about marriage, and therefore he was unfit to be CEO of the technology company he helped create.

That’s what I want to stress here. In every other way, he was qualified for the job, but he had opinions that some disagreed with, and they created an atmosphere where Eich could not function in that job. That, ladies and gentlemen, is precisely what the word “intolerance” means. The irony is that those who created that atmosphere would very likely consider themselves the tolerant ones. The sad part is, they are unable to see intolerance in themselves because of the way they have redefined the word “intolerance” to mean “disagreeing with me”.

That was exhibit A. Exhibit B showed up a couple weeks ago when twin brothers Jason and David Benham were green-lit to host a new show on Home and Garden TV – HGTV – about fixing up dilapidated houses for families in need. Who in the world could be against that?

Well, in a radio interview, David Benham said this, and made some people mad.

Read the rest of this entry