Stones Cry Out

My three eldest kids are going to each be doing a short-term missions/ministry trip this summer.  One is going to Costa Rica later in the summer, which will be the subject of "Part 2" later.  The other two are going to Waveland, Mississippi to work with the Christian Life Center, a relief ministry of our church, the Christian and Missionary Alliance.  The CLC’s focus is on the reconstruction of homes post-Katrina and development programs for the needy.  A joint effort by two nearby churches, the CLC was one of the first relief groups into Waveland after Katrina hit.  (Their history page is here.)

In addition to bringing clothing to donate to the CLC’s thrift store (and thus clearing out a bit of space in our garage), the kids from our youth group are going to be working for a week on service projects in the area and helping with gospel outreach as well. 

Please pray for their safety, their witness, their work and their personal spiritual lives.  Thanks.

[tags]religion,Christianity,missions,Waveland,Mississippi,Christian Life Center,Christian and Missionary Alliance,Katrina[/tags]

• Someone forgot we are licensed, ordained into the laity by our Baptism.
• A book, not in French, on the Maid of Orleans.
• American death-ways … noted.
• A man, a whale, a town.
• Mr Hefner … found wanting.
• Fictional life and art.

In chapter 19 of the first conferences of St. John Cassian, it is noted that our thoughts have three origins. That the thoughts we perceive come from God, Satan, or ourselves. Discernment is then of crucial importance. What does Abba Moses (the desert ascetic whom St. John is interviewing in the Conferences) say about discretion? Well, he says quite a bit, for he finds that one of the most important virtue for a Christian. One of the things he says is (chapter 10 of the 2nd conference):

The answer how true discretion may be gained.

THEN Moses: True discretion, said he, is only secured by true humility. And of this humility the first proof is given by reserving everything (not only what you do but also what you think), for the scrutiny of the elders, so as not to trust at all in your own judgment but to acquiesce in their decisions in all points, and to acknowledge what ought to be considered good or bad by their traditions. And this habit will not only teach a young man to walk in the right path through the true way of discretion, but will also keep him unhurt by all the crafts and deceits of the enemy. For a man cannot possibly be deceived, who lives not by his own judgment but according to the example of the elders, nor will our crafty foe be able to abuse the ignorance of one who is not accustomed from false modesty to conceal all the thoughts which rise in his heart, but either checks them or suffers them to remain, in accordance with the ripened judgment of the elders. For a wrong thought is enfeebled at the moment that it is discovered: and even before the sentence of discretion has been given, the foul serpent is by the power of confession dragged out, so to speak, from his dark under-ground cavern, and in some sense shown up and sent away in disgrace. For evil thoughts will hold sway in us just so long as they are hidden in the heart: and that you may gather still more effectually the power of this judgment I will tell you what Abbot Serapion did, and what he used often to tell to the younger brethren for their edification.

This is counter to much of protestant praxis, which relies heavily on trusting in your own personal abilities of discernment. The practice of confession, of the spiritual guide/father is one largely lost in the modern Roman church and in even more in the American protestant with the Yankee tradition of self-reliance. Even in Orthodoxy there is a lot of latitude regarding confession and spirtual guidance and traditions widely vary. For myself, I have discovered that the sacrament of confession to be a great joy and help in feeding and strengthening my spirtual life and journey.

My question for my readers is this. Take as granted that discretion is of crucial importance. Then is Abba Moses wrong in what he says about discretion? Is the virtue of humility a prerequisite for discretion? If not, where is Abba Moses error?  And if so … does how your tradition seeks and strengthen your personal virtue of true humility?

Historically, in the Christian church there were “eight grevious or deadly sins” … which Pope Gregory (the Great) the the 6th century dropped the 7th to prune the list to 7. The one dropped ironically can be translated as “self-esteem.” This is ironic in view of the public school’s emphasis on self-esteem as a virtue. It should, I would think, give us today pause to consider that what was for 600 years in the Christian tradition one of the cardinal sins is in the “wisdom”  of our age thought a virtue. Who do you think more Godly, the Coptic ascetics or the modern west?

Commenter Don Trabue had remarked earlier that he had never heard of St. John Chrysostom. It’s likely he, and many other protestant readers, are not aware of St. John Cassian either. His writings, life, and works. Wikipedia has this to say. In part it was the writings of St. John Cassian as excerpted in the Philokalia (and the pdf linked above) that cemented my sojourn from my Western Protestant roots and into Eastern Orthodoxy. Unless I am discouraged by comments or email  I will (sporadically) post entries like this in an attempt to educate and inform readers in the West of Eastern traditions and their Patristic roots.

Jim Lindgren at The Volokh Conspiracy notes a few studies showing that the carbon offset program set up by the United Nations is what amounts to a scam.

Leading academics and watchdog groups allege that the UN’s main offset fund is being routinely abused by chemical, wind, gas and hydro companies who are claiming emission reduction credits for projects that should not qualify. The result is that no genuine pollution cuts are being made, undermining assurances by the UK government and others that carbon markets are dramatically reducing greenhouse gases, the researchers say.

[…]

A working paper from two senior Stanford University academics examined more than 3,000 projects applying for or already granted up to $10bn of credits from the UN’s CDM[clean development mechanism] funds over the next four years, and concluded that the majority should not be considered for assistance. "They would be built anyway," says David Victor, law professor at the Californian university. "It looks like between one and two thirds of all the total CDM offsets do not represent actual emission cuts." . . .

Should we really be shocked that a left-wing scheme to "do something" turns into a Make Money Fa$t scam?  (Hint: No.)  It’s just become another tax, which, one wonders, if that wasn’t the plan all along.

[tags]environment,United Nations,global warming,climate change,carbon offsets,Stanford University,David Victor,clean development mechanism[/tags]

• One man’s path to God, in this case Gary Gygax and D&D.
• Higher education and China. And in the UK a reverse trend?
• Havel on Global warming.
• Shooting piscene critters in a large wooden cylindrical water container.
• Still not getting it, freedom of religion in Iran.

In the discussions following my ethics post on SCO, I finally realized (comment #17):

You are not arguing for traditional conservative morality, you are arguing for Kantian (moral absolute) deontology. I don’t think Christian meta-ethics are either deontological or teleogical … or absolutist. I think, if pressed, I’d define Christian ethics is pneumatological … but that just occurred to me so I’m going to have to think that through in my next essay.

Modern ethics, wiki tells us, is divided today into deontological and teleological camps, or roughly speaking rule based ethics vs consequence based ethics with some variations. Christian ethics is neither. But then, what is it?

What does my claim that Christian ethics is pneumatological mean. That means, our ethical choices should be inspired by the Spirit (of God). St. Siluan (of St. Siluan the Athonite) suggests that this is, in part, accomplished by striving take  first choice  that springs unbidden to our mind as he believes that is, more often that not, is not from yourself but from the Spirit. Likely as well, one’s prayer life, ascetic struggle, and liturgical/sacramental participation play into that ability of the Spirit to influence you in this way. As well, Scripture and the traditions passed from the Fathers can be a guide for us … when we lack personal inspiration.

Senator Tom Coburn (R-OK) slaps his party on the back of the head and tells them to wake up.

As congressional Republicans contemplate the prospect of an electoral disaster this November, much is being written about the supposed soul-searching in the Republican Party. A more accurate description of our state is paralysis and denial.

Many Republicans are waiting for a consultant or party elder to come down from the mountain and, in Moses-like fashion, deliver an agenda and talking points on stone tablets. But the burning bush, so to speak, is delivering a blindingly simple message: Behave like Republicans.

Unfortunately, too many in our party are not yet ready to return to the path of limited government. Instead, we are being told our message must be deficient because, after all, we should be winning in certain areas just by being Republicans. Yet being a Republican isn’t good enough anymore. Voters are tired of buying a GOP package and finding a big-government liberal agenda inside. What we need is not new advertising, but truth in advertising.

Becoming Republicans again will require us to come to grips with what has ailed our party – namely, the triumph of big-government Republicanism and failed experiments like the K Street Project and "compassionate conservatism." If the goal of the K Street Project was to earmark and fund raise our way to a filibuster-proof "governing" majority, the goal of "compassionate conservatism" was to spend our way to a governing majority.

Indeed, Republicans, with control of the purse strings to incredible riches that is the constant lure in a centralized government as huge as ours, turned into the very things they criticized; spendthrifts.  In doing so, they further exemplified one of the major problems with government trying to "do something".  Each party essentially winds up promising money for votes.  A smaller central government, not nearly as flush with cash, would be required to stick more closely to its constitutional boundaries.  Instead, regardless of the party, government has, in recent administrations, decided that it knows better how to be "compassionate".

But, as Senator Coburn notes, it’s not "compassion".

Compassionate conservatism’s starting point had merit. The essential argument that Republicans should orient policy around how our ideas will affect the poor, the widow, the orphan, the forgotten and the "other" is indisputable – particularly for those who claim, as I do, to submit to an authority higher than government. Yet conservatives are conservatives because our policies promote deliverance from poverty rather than dependence on government.

Compassionate conservatism’s next step – its implicit claim that charity or compassion translates into a particular style of activist government involving massive spending increases and entitlement expansion – was its undoing. Common sense and the Scriptures show that true giving and compassion require sacrifice by the giver. This is why Jesus told the rich young ruler to sell his possessions, not his neighbor’s possessions. Spending other people’s money is not compassionate.

Precisely.  Read the whole thing, especially if you’re a Republican.

[tags]Senator Tom Coburn,Republicans,compassionate conservatism,K Street Project,small government[/tags]

Frequent commenter Dan Trabue has several times noted with distaste the idea that he views conservatives (or neo-conservatives whatever they might be) call good, things which he terms “a lesser of evils.” I think this is not just a distinction without difference, in my view of ethics “lesser evil” is a meaningless statement.

I view the study of ethics as a study of the good. When we make a choice (practice ethics) we choose the good. Our view of what is good is defined by our choice. That is to say, my choices define my view, my understanding of what good means. The set of choices that I make in my life, therefore defines and elaborates my (perhaps evolving) view of what good means.

Mr Trabue would like to posit that killing a child is always evil/bad. If one was faced with a trinary ethical choice:

1. Press button A, one child (yours) dies.
2. Press button B, 10 children (foreign) die.
3. Do nothing, all the children and you die.

Pressing button A is not “the lesser evil”, it is a way of defining your view of good. Choice #1 -> less children dying is good), #2 my child is more valuable than those of others because of my prior responsibilities or the value placed on your family, or #3 my active choice to kill is always wrong. You can choose, but whatever you do choose will result by your choice in the death of children and at the same time defines your view of good.

The point is, the choice you make is not a lesser evil, it defines your view of what good means.

• Heh.
• The Christian carnival is at Bounded Irrationality.
• Defeat in Iraq … the reasons why contemplated by al-Qaeda.The Mahdi army wanes as well.
• A contemplation on America. Islam and polygamy in America.
• 133 mph with a 50 cc displacement gas engine.
• Choice hotels … modern slavers?

The whole dust-up over Barack Obama’s Memorial Day gaffe about his uncle helping liberate Auschwitz (which was really liberated by the Russians) should not be a big deal.  Republicans should not be trying to take some sort of advantage with this.  Honestly, in US political life, this sort of thing has never been a big deal.

Just ask Dan Quayle.

[tags]Barack Obama,Dan Quayle,Auschwitz,Memorial Day[/tags]

Hat tip to Instapundit for the bit from Kurtz’s "Reliable Sources":

And if you went to the Internet — you know, we all know about the false Muslim e-mails that go around about Barack Obama. But if you ever saw the language, the vulgarity, the vitriol that is hauled at Hillary Clinton by liberal Democrats, by the liberal blogs, largely by, frankly, Obama supporters, you’d be appalled. I mean, you’d punish your children for this.

Is that the sound of a united Democratic party?  Or is this?

Twenty-four percent (24%) of White Democrats nationwide currently say they’ll vote for the Republican candidate, John McCain.

That’s assuming that Obama gets the nomination.  Now, it’s just a poll, subject to the winds of change between here and November, but that doesn’t sound to me like Obama is uniting anyone, if a very significant portion of his own base will jump ship.

The Democratic primary has been nasty and protracted; not good for their eventual nominee. 

[tags]Barack Obama,Democrats,presidential election[/tags]

It seems that there has been quite a lot of news that has, again, gone unreported by much of the mainstream media. An editorial in the Washington DC Examiner last Thursday noted a number of data points that are all trending in the same direction. (As you read this, please place your tongue firmly in your cheek. This is the script I used for my segment in the most recent Shire Network News podcast, in which we use satire and humor to get our points across.)

New data produced by more than 3,000 sophisticated ocean buoys scattered across the world’s oceans indicate average water temperatures have been decreasing since 2003, not increasing as would be the case in Gore’s globally warming world. NASA’s Josh Willis, who studies the output of the sophisticated buoys that take temperature readings from thousands of feet below the surface, says the significance of the new data is unclear.

Of course, it’s unclear. Now, if the data had shown that the ocean was warming, the significance of the new data would have been immediately clear, and Al Gore would have held a press conference by now.

The average land temperature of the globe dropped precipitously last year, according to the Hadley Center for Climate Prediction. The temperature drop — more than enough to “wipe out most of the global warming of the past 100 years,” according to the online technology publication Daily Tech — was also recorded by NASA’s Goddard Institute for Space Studies.

Somehow, this must all be Bush’s fault. Or Karl Rove’s. Either way, it seems rather, shall we say, convenient that this happened so close to an election year? Things like this simply do not happen during a Republican administration.

The severity of this global temperature drop was reflected in the fact the average U.S. temperature in January was lower than the average for the previous century, according to the U.S. Climactic Data Center. Also, the Canadian Ice Service reports the Arctic ice pack is 10 to 20 centimeters thicker in many places this year than it was in 2007.

Well so what? All this means is that the ice floes those poor polar bears are floating on are 8 inches thicker.

Professor Oleg Sorokhtin of the Russian Academy of Natural Sciences is advising people “to stock up on fur coats” because he expects an extended period of global cooling, an assessment that is echoed by Kenneth Tapping of the U.S. National Academy of Science’s National Research Council. Both scientists contend solar activity explains most of the temperature variation in the Earth’s atmosphere.

Solar activity affects Earth’s temperature? Yeah, right. And ocean currents affect fish migration. Puhleeze. (Besides, we can’t tax the Sun. Yet.)

A peer-reviewed study published recently in the journal Nature suggests there will be no global warming until 2015, due to the effects of the Meridional Overturning Circulation, a giant oceanic conveyor belt that moves warmer water into the North Atlantic in a 70- to 80-year cycle, according to the London Telegraph.

Oh, for goodness sake, so they are going to bring up ocean currents! Solar cycles, weather cycles, ocean cycles, yadda yadda yadda. This is global warming we’re talking about! What does history have to do with it?

>ahem<

In any event, if you’re waiting for these items to gain prominence in the news reporting of the day, hold not thy breath.

[tags]environment,global warming,climate change,Josh Willis,Hadley Center for Climate Prediction,Goddard Institute for Space Studies,U.S. Climactic Data Center,Canadian Ice Service,Oleg Sorokhtin,Russian Academy of Natural Sciences,Kenneth Tapping,U.S. National Academy of Science’s National Research Council,Meridional Overturning Circulation[/tags]

• Well, if you wonder at what point gas prices will affect driving habits, the answer $4.
• Not impressed by book burning in Israel.
• Marriage. Two posts. One. Two.
• In a Memorial day post, a liberal/progressive observes “things are really bad here”. I suppose that’s true things are really bad here … if by “bad” you mean “good”. The notion that “things are bad” in the US today demonstrates an amazing level of ignorance.

In a recent post, I was writing in what I hoped was a provocative fashion, about thinking long term. In that essay I concluded that stability and adaptability are two features which are identifiably necessary for a state which has any hope of lasting for a significant period of time, and by significant I mean more than a millenia. Stability is not a feature our state and government finds as an essential feature. It is not something on which we base praxis or our lawmakers policy.

Jefferson (and his co-authors) wrote in the Declaration that Life, Liberty and the Pursuit of Happiness was the end of government. Happiness in Jefferson’s mind, if not in our less well educated modern ones, meant eudaimonia, which he following Aristotle would have tied to virtue (and the pursuit of the same). Liberty today as well, has been corrupted in meaning. But I would propose that of the three ends of government noted just above are not equal in value for a nation which hopes to last for a significant period of time. Life for example, which many modernist/futurists look to a time when our life span escapes the three score and ten (give or take) that nature has allotted and would extend that indefinitely, which would of course as a consequence redefine “human” and human society and not very likely in a better way. Liberty as well, if liberty is freedom from restraint, will find itself in the mix betwixt the stability/adaptability tension identified earlier.

Three primary factions of our political discourse, the progressive/liberal, the libertarian, and the conservative all naturally hold the same ends of government as essential but prioritize them differently. The progressive values enforcing or “creating” equality as the most important end of government, the libertarian to enforce and protect our liberty and the conservative our Happiness. Part of the difficulty of our discourse between the factions comes when fails to realize this split in underlying assumptions, to address it in our rhetoric, and a failure of imagination. We fail to imagine the consequences and reasons for our opponents points of view and end up just spitting at the other side. In part this means, while I think that Happiness and its pursuit is the most important end of government, that isn’t universal.  So, let’s look at elsewhere first. Read the rest of this entry

Memorial Day.

• A speech recalled.
• Memorial ways, a little history.
• Of two wars.
• Of poppies.
• Another speech of note.