Wednesday, June 17th, 2009 at 11:04 pm
It occurs to me that Iran may have committed a horrible strategic error. I’ve not seen this suggested anywhere, but bear with me a moment.
- During the Iraq kerfuffle Iran has established munitions pipelines and connections between Shia in Iraq and Iran.
- There are signs that civil uprising and large scale violence in Iran is on the horizon.
- The West (and Israel) would welcome regime change in Iran, yet the West cannot be directly involved for there is little public trust or like in Iran for the West (especially the US).
- However the US now has ties in places has close relations with Iraqi Shia … and through them likely the Iranian Shia as well.
- Those ties could be used to funnel support to the nascent Iranian insurgency in Iran through the Iraq pipelines.
Thus the Iranian involvement in Iraq by the current regime may be weak point that can be now used to attack that same said regime.
What a tangled web.
Wednesday, June 17th, 2009 at 9:36 am
So, summer reading lists? I’ve got the Delsol (The Unlearned Lessons Of the Twentieth Century) and Beneton (Equality by Default)to pick through and I thought I’d work on finding some post-fall Eastern European literature that evaluates “what happened” and “what did it mean” questions. I’m also listening to “Snoop” as recommended by one of the blogs on my RSS list. Theology? John Behr’s three books on the early church, The Way to Nicaea and The Nicene Faith 2 Volume Set. And … for pure escape, Steven Erikson (Toll the Hounds) and of course Dan Simmons (Drood: A Novel).
Any more suggestions (although it looks like my July is “booked”)? Any suggestions for the post-fall dissidents list?
How about y’all? What are you reading this summer?
Tuesday, June 16th, 2009 at 10:08 am
Some 32 years ago, a little typewritten paper was published which took 20 years for the consequences of that document to unfold. The US stood silent then. We stood silent 20 years earlier when tanks rolled into Hungary. It looks like some would ask us still to remain silent, yet again.
Clint Eastwood directed White Hunter, Black Heart some years back. In it there is a scene in which Eastwood’s character enters into a fight against a man who was, if memory serves really deserved it. Eastwood’s character (John Wilson modeled after John Huston and his filming of the African Queen) is soundly beaten. His companion wonders afterward if he thought he had any chance of winning. The reply was no … but some things one has to make a stand against. To disregard the consequences.
In Iran today people are wondering what to make of the Iranian election. Was it a modern miracle of non-automated clerical assiduous labor. Was it voter fraud or not?
Lots of people have been following this far more closely than I. Lots of people are more expert than I at the Iranian cultural and political situation.
What I would entreat is that we don’t do the “pragmatic” thing, or the politically expedient thing. We (the US and the world that is not-Iran for that matter) should stand up for what is right. Too often we have stood silent in the face of horror and evil.
Lest this be misunderstood. I’m not advocating war. I’m not saying we should have gone to war then. But there is a vast difference between standing in silence (tacit approval) and war.
Let us not be silent. If a some Iraqis publish their chapter 9, let it be heard in Arabic, in Kurdish, in English, and indeed in all the languages of the modern world.
Monday, June 15th, 2009 at 9:09 am
Well, slowly but surely I’m catching up on my viewing of Joss Whedon’s latest enterprise, Dollhouse [note: I’ve two episodes left to catch up on]. Underlying the Dollhouse plot-line is the of course the ethical (and pragmatic) questions underlying the actual running of an enterprise as suggested. Dolls, are people, who (we are led to believe) knowledgeably contract for a 5 year term during which their minds and memory (self) is (mostly) erased and reprogrammed during the term of tenure for whatever purposes the house might desire. For the following assume contract is not forced and the terms of the contract are made clear. That is the contractee (doll) enters into the contract with full knowledge of what it entails and voluntarily submits.
So, the question on offer is whether or not a dollhouse contract might be ethical (moral). My take looking across the ideological divide is that a strict contract libertarian cannot argue against it. For a contract libertarian no voluntary contract can be dismissed on ethical grounds. My guess is that the progressive/liberal would argue against it incompletely. That their argument would be on class/power grounds and that this is an abuse of the same … but that the progressive would leave substantial numbers of people undefended, i.e., that recruiting dolls from those suffering irrevocable brain injuries that left the person amenable to the programming process would be eliglble (salvageable as doll) for permanent doll status. Finally, it is my opinion that the conservative view would be that this is immoral under any circumstances for a number of reasons, in human rights terms (which I don’t find persuasive, but can serve here as shorthand) is that we don’t posses the right to give up our autonomy in that way.
However, making assumptions like that is fraught with danger. One cannot and should not ascribe motives an arguments for the others side, they are likely to be wrong. Recently in two discussions on the abortion debate I witnessed, the pro-choice speaker assumed motives of the pro-life side, making the categorical claim that any and all pro-life positions assume a patriarchal viewpoint and wish to oppress women. Now there may in fact be pro-life people who advocate patriarchy and oppression of women, but I’m not one and I’ve never even met one in conversation. So here we have what might be a typical view of the pro-choice left of the conservative pro-life movement which is mostly fictional. It ascribes motives and arguments to the other which, although easy to argue against, are not actually held by any but a tiny minority.
So, with that in mind, I’ll only offer my argument of why the doll process and contract is immoral, and oddly enough, it is lies at the heart of my opposition to abortion. As a defense against the totalitarian excesses of the last century it is essential that we hold to an ontological axiomatic assertion of the dignity of man. The doll process, in that it moves a person to “thing” violates that principle and is therefore immoral.
So what are my gentle reader’s takes on doll ethics? If the dollhouse process is contractually aboveboard and kept that contract is kept faithfully … is it moral?
Friday, June 12th, 2009 at 8:52 am
Mr Obama and those in his coterie want to press for a major shift in our healthcare system to one which far more strictly controlled by the government. I think Mr Obama’s interest in healthcare in this manner is likely a charitable impulse for the 10% at the bottom combined alas with a disregard for the state of the middle 85% which will likely be substantially harmed by this shift and the realization that those at the very top (of which he is one) will be unaffected. The question for future elections will be how well will the Democratic party be able to re-write history and shift blame for the disaster that this will become. For if they fail that project then their predicted demographic demise of the GOP will not occur, but that a decade from now the two-party system which naturally arises in the American project will not include one which coins itself the “Democratic party”.
In the interest of completeness, is should be pointed out that the AMA hawking for market control of healthcare is a somewhat disingenuous plea. The AMA strictly controls their medical school graduating population into the various specializations in a centralized manner attempting to predict and fix the markets and quantities of various specialty (and generalist) numbers. Their plea for market forces is more in the nature of a complaint that power which had been theirs might be lost.
Today it was noted (by a liberal blogger no less) that approximately 10% of medical expenses go the mostly loudly demonized portion of the industry, i.e., the pharmaceutical companies. Given the effects of the advances that internal medicine has been able to achieve in the last few decades if that the result of 10% of our expenditure … there should be no grounds for complaints. Those touting “gains” in efficiencies of the proposed system fail to recognized the following (or at least have failed to counter them in anything I’ve read):
- To get a drastic gain in efficiency has to mean that today there are drastic inefficiencies. To this matter, a question should be asked. In your visits in hospitals and doctors offices do you see Doctors the nursing staff just doing busy work? Or are they at at task dealing with patients? In my experiences with medical staff, one sees busy doctors and the industry standard “waiting room” time is on account of emergency and other over-booking and under estimates of the time it takes to deal with individual patients. The point is, if doctors and nurses and other practitioners don’t have idle time and are actually working close to capacity … where’s this big gain in medical capacity going to come from?
- It is claimed that government involvement will streamline and make the paper work and billing matters more efficient and more streamlined. Why just stating this doesn’t cause those touting this notion’s head to explode with the cognitive dissonance is beyond me. Government. Increased efficiency. Aren’t those antithetical concepts? There is no project, no task, no aspect of life in the past 2000 years that government bureaucracy has added efficiency and smoothed out the wrinkles. Less paperwork and lower costs with more government involvement. Riiiight. Name just one time in the past where that transpired.
- If improvements in medical costs and quality of care are to be actually realized, it’s going to be when more and more of your medical interactions are in the form of something more like a internet subscription service, i.e., far fewer doctors managing a largely automated network. It’s going to take real innovation and paradigm shifts in how medicine is done. So let me ask, will entrenching our medical culture and industrial complex into a large government beaurocracy will make things more or less amenable to large changes? Less likely seems the realistic answer. If you think the answer is “more likely” … again I’ve failed to even see this issue addressed anywhere … so what is the argument to that.
- Finally, the insistence that increased administrative efficiency and methodology is where the solution to the so-called healthcare problem is to be found is harmful in that it causes thousands if not millions of people to be looking for the solutions in the wrong place.
Here are three fatal flaws with every “unified government run” healthcare proposal such as the ones that the Democrats are pushing.
Wednesday, June 10th, 2009 at 8:29 am
Separation of church and state is as a necessary element for a free society is a fundamental block in the foundational grounding assumptions on which our country is based. Americans assume that this is necessary and that it leads to a much better and happier society. But … is it even true?
Supporters of this claim point to Eastern European post Reformation wars which were nominally religiously based, i.e., the Protestant/Protestant and Protestant/Catholic struggles. There certainly was a strong religious element to element to many of these conflicts although in many cases religious differences lay parallel to other important political, cultural, and economic fault lines and therefore religion was not the sole cause of many if not all of these struggles. However, the Eastern Roman history lies as a counter-example. Over one thousand years of unbroken church/state intermingling to which one cannot attest clearly that the lack of church state separation was harmful, in fact it may have been the reverse.
An important factor however distinguishes those governments in which church/state mingling “worked” and those in which it didn’t. In the ones which “work” the religion practiced in the state was almost completely uniform, that is one single religious tradition was unquestionably dominant to the point in which it did not need to suppress or put pressure on the others. This an important distinction.
So, consider the case in which one religious tradition exists within a state. In this case when that religion is not separated but can work closely with each other this can be beneficial for both. Religious traditions can stabilize the state and build trust in its institutional organs. On the other side, the state can recognize and validate in the state arena religious sacramental activity. One might suggest that if “pursuit of happiness” were the goal that indeed people would naturally be happiest in a state which is supported and supporting of their religious tradition.
Yet, we dwell in Babylon. There is not one religious tradition in American or perhaps in any country of the world. So the question might be posed, is there any way to reap the benefits of non-separation and at the same time the protections that we hold dear that are derived from separation? Here is one suggestion. By allowing the smallest parts of government, the village, the precinct or the rural whistle-stop to incorporate and use religion and soften the church/state boundary, we retain the global protections of separation but may at the personal level reap some of the advantages of non-separation.
The logic of this is as follows.
- People in aggregate are happier when church and state are not separated.
- However, this only holds when church in question is of a tradition which is the same or very similar to a great majority of the population.
- This is not possible at a national level in any modern state.
- However, it is possible at a much finer level.
- So … perhaps it should be allowed in places which do present a uniform church tradition within a community.
Objections? Comments?