Tuesday, September 21st, 2010 at 4:53 pm
The first ‘perception’ is an observation of the Democrat elites allergic response to the Tea Party populism. The Tea Party gatherings, according to cricket racers accounts (polls), are as much as 40% . Even If you believe that the cricket racer might be shifting the numbers due to partisan bias in method or reporting … consider that even if the numbers of 2/5ths for you are not credible, to report as such, they are likely greater than a quarter. So, what reason is it that the elite on the left both deny the presence of Democrats in this movement and at the same time show considerable hostility towards it and their primary message? It seems likely that a primary reason is about intellectual turf. The Democrat elite self identify as being the party representing the interests of the common man against the big corporate and wealthy business interests in government. Thus when the common man, which is ontologically that which a populous rising contains, arrays itself against the Democrat elite that is a betrayal. In their naive view, populism should be primarily within their ranks, it should be an internal driving constituent driving force within their party. Them commoners are getting uppity. And inasmuch as they align themselves with the “other” party (which they identify as representing those big corporate and the wealthy) then that’s just plain wrong. This is then a likely cause of the Democrat elite’s allergy to the Tea Party, for populism should be within and supportive of them and, of course, should never primarily seek common ground with the other side.
Which brings me to the other consideration, Mr Obama in a recent speech noted that regarding tax increases for the wealthy that this “wasn’t in his (personal) best interest.” This is only half-true and the part that is true is uncharitable in its implicit assumptions. And the only reason for pointing that out, is that in my view, it is a notion shared by many if not most Democrats. First, let’s get the accuracy of this assertion out of the way. It is indeed against Mr Obama’s interest with respect to taxes to raise the taxes on the wealthy as he is one of those. But as a professional politician, inasmuch as he believes raising taxes on the wealthy raises tax income, more money for the government kitty is in Mr Obama’s direct interest. His “business” is government and more tax income directly aids his professional interest.
As for the uncharitable aspect of this observation this is more important. Because it is shared by those who share that opinion. Mr Obama is willing to support a measure which is against his personal best interest because he feels that measure is in the countries best interest, but … (and here’s the sting in the tail) he is unwilling to grant that motivation to those who oppose him, e.g., the Tea Party. The Tea Party gatherings are a populous movement and as such have dozens (or more) motivations for bringing people aboard, but the overriding motivation is cutting government size and spending. There is a direct parallel between those Mr Obama’s “I support tax increases for the wealthy which is against my personal (short term) interest because it is in the countries best interest” and the Tea Party person who says “I support cutting government spending which is against my personal (short term) interest because it is in the countries best interest.” Democrats ascribe the first magnanimous statement to themselves but are too uncharitable to consider the same magnanimity to the other side. Consider for yourself how often you’ve heard the argument used by Democrats that these folks are “voting against their own interests.” Yep, that’s right. For exactly the same reason y’all do it if you’d have the graciousness to ascribe the same good motives to the other side.
Monday, September 20th, 2010 at 4:54 pm
Good morning.
- Mr Obama’s new people, here is one and … it looks like I can’t find the link for the second which was about Ms Warren. I haven’t seen liberal/progressive blogs criticizing that appointment. Have you? Because if you don’t that’s a sign of partisanship trumps consistency.
- Targeted killing.
- For the Mr Krugman fans (or anti-fans), a first round knockout.
- On marriage.
- Also on marriage.
- Institute ala squirrel.
- Uhm, perhaps he’s talking about dance because school killed the notion of creativity linked with math so completely it doesn’t even enter the picture.
- Why are the Democrats so against Mr Soros and the like?
- Silly things said by Delaware pols.
- On the pundit simplification.
- Charity.
- Newsworthy or not?
- Well, the left has lost all standing with respect to their claim the “we’re behind small business.”
- Dropping the “weather is not climate” position on AGW.
- For the Palin fans which continues here.
- So … will the lunatic fringe come back in fashion?
- I have to disagree a bit, the Eastern Roman empire used a mix of force and appeasement with some success for centuries before the Crusaders sacked Constantinople. But there has to be a strategy.
Update: link for 17 fixed.
Wednesday, September 15th, 2010 at 10:30 pm
In my late-vocations class were were informed that during late antiquity in the Eastern (very Christian influenced) Roman empire there was an operational just war theory. That theory was quite simple and was as follows.
War is never just.
Now this is an interesting theory of war to be held by a Empire which was almost continuously at war (mostly for defense) for 800 years or so. This merely points out that the conclusion that war is not just is not equivalent to the claim that war is at times necessary.
War not being just however, did not mean war was not practice or even should not be practiced. Those engaged in war, because of its inherent injustice, were excluded from Eucharist for a period of five years (if the war was not deemed defensive, in which case it was three years). I think there are some problems with this theory as presented about how the Eastern Roman Empire viewed justice vis a vis war, in that I’m pretty sure that clerical presence was found alongside the army. What was its purpose if these soldiers were all “out of communion” during wartime?
Tuesday, September 14th, 2010 at 10:39 pm
Tax cuts are often discussed in terms of budget impact with phrases like “paying for a tax cut” or as “costing money.”
In a book I read years ago by a Microsoft engineer about projects development the phrase “idiot bit” was used. The context for that is that when a persons “flips your idiot bit” and you realize they’ve done or said something idiotic the conclusion that that person is not too sharp is a “sticky” conclusion. They may do half-a-dozen things that are insightful and highly innovative … but once you’ve internally labeled that person as “stupid” it takes a lot to reverse that conclusion. Now, anthropologically speaking, this might be in part due to the peculiarities of how perceptions of intelligence is socially valued within the Microsoft (and software) sub-culture … and perhaps as well that this sort of “sticky conclusion” might be generalizable to other sub-cultures and “sticky” conclusions centering around the things they value.
Usage of the terminology like “paying for tax cuts” and “tax cuts costing money” is a red-flag which, for myself at least, flips a similar “sticky bit.” From a somewhat abstract accounting point of view there is a sort of peculiar logic to that sort of terminology. But usage of that term betrays a level of abstraction and a point of view about taxation and government spending which forgets that taxation is inherently a violence against person or family. Taxation is a necessary evil of government. But to think of less taxes as a “cost” on government is a reversal of what should be the normative point of view, that government and its spending itself is a cost which is paid for by taxes.
For small government proponents, statements about tax cut as cost “flips” a sticky bit. This means that it is hard to escape categorizing the speaker as a person willfully riding down the road to serfdom and at best a socialist or fascist.