Wednesday, March 18th, 2009 at 8:57 am
This weekend while listening to the Chicago Symphony accompany pianist Valentina Lisista performing Beethoven’s Piano Concerto #5 it occurred to me that music and art in general composed, performed or created today rarely strives to improve us. It rarely strives for to push us to push us to strive for and to see ideals of good and beauty but instead more often reaches (down?) for “authenticity” and to touch or arouse our raw emotional responses. What can be learned from probing the change in our motives and aims of our art?
Again I want to write more about this … and will work on it but time didn’t permit developing a longer essay last night. This essay has ideas which I think are not unrelated to the probing of that matter as well.
Monday, March 16th, 2009 at 10:45 pm
In an number of previous essays the notions of Bertrand de Jouvenel regarding political theory have been utilized. One of these ideas in particular is that government is rightly formed for a particular society and culture when its authority is freely granted by the people, that is it utilizes the authority granted to it by the people and does not have to resort to coercion. This idea of government does not stem from rights or freedoms and the “standard” contract terminology stemming from Hobbes/Lockean political philosophies. Limitations on government stems from both the withholding of authority and that what actions and freedoms state may grant to a person, does not by that granting make that action ethical or moral. For example, the Roman state (and in fact many states) granted the power of life and death to the state over individual citizens. For over 200 years, Christians were put to death for their faith under this power granted. That however, did not make it ethical or moral for a particular Roman to do put a Christian to death. Or more plainly, it was within the boundaries of Roman rule to put a Christian to death but it was unethical for individual Roman to do so. Nero as Emperor could execute Christians as such but it was unethical for Nero the man to do so.
Christians for just slightly under two thousand years have opposed abortion. A statement regarding abortion made today of and by those against abortion that fixes the idea that the act of abortion is a equivalent to murder and the actor be it the mother or the doctor, is equivalent to a murderer is not unheard of in pro-life circles. Some pro-life activists “go this far” and those criticizing the pro-life Christian position remark that this should be a logical consequence of ascribing personhood to the fetus. It is not necessary to ascribe full or even partial “personhood” to a fetus in order to oppose abortion. But even granting that, a view of government as expressed above combined with Christian ethics does not necessitate that step of equivicating abortion with murder. Read the rest of this entry
Monday, March 9th, 2009 at 11:08 pm
Confession is a sacramental rite which is, to my admittedly somewhat incomplete knowledge, waning amongst the Roman Catholic communities (especially in the US) and very rare to non-existent in the Protestant communities. For myself, as a somewhat recent convert to Orthodoxy (a community which has not left confession behind), I have had had just a little exposure to confession. I have found the experience, actually, surprisingly salutary. Father Andrew, the priest of my parish, shared some interesting thoughts on confession which I would like to attempt to share.
A common notion about confession is that is a juridical one. In the juridical view, we confess to Christ with the priest as our advocate and adviser of the sins of which we are aware. After (and perhaps by) our confession and repentance we are then forgiven those sins. The juridical formula is clear. We admit our guilt and sin, we repent and are perhaps assigned penance, and are forgiven and our slate wiped clean.
This is not the Orthodox understanding of confession. When I am in a relationship with someone I love, sharing of our thoughts, our desires and so on is part of growing close to that person. Of those thoughts and desires and actions regarding the beloved which were contrary to that relationship which are accompanied by repentance and sorrow are especially important toward growing ever closer. Confession to the beloved of those actions and thoughts are especially painful and difficult. Often the difficulties, especially with a loving and forgiving lover, lie not with the other but with the facing of those part of one’s self. But the experience is enormously helpful in growing ever closer to your beloved. Confession then is exactly this sort of sharing. It is sacramental because it involves our relationship with God. Its purpose is to help us in our striving toward Theosis, toward communion with the Creator. It can be hard, in fact should be difficult. Because, honesty about our failings hurts. Facing our sinful nature and in particular our memories of our past sins is needful for this is one of the large obstacles holding us back from growing closer to God. Confession of these sins helps us move beyond these memories and helps us to confront those parts of ourselves.
The weakness of the juridical view of confession is that it is less effective in aiding us in repentance and to move to a place in our relationship with God in which we are less likely to commit those same sins yet again. A communal sacramental view of confession is stronger. It places the motivation in a different place as well. It is not a penal/juridical action. It is an action which is intended, like so very many other parts of this season of Great Lent, to bring us closer to God. That is a motivation which seems at the very least, much more positive in outlook and ultimately if stronger a better one to help us tame our passions and to stoke the fire of the Spirit of God within us.
Thursday, March 5th, 2009 at 6:45 pm
Much ink, likely some of still non-virtual, has been spilled over the Democrats framing Mr Limbaugh as a leader of the GOP and Conservative movement. As to this topic I’d like to frame a question, which will take a bit of setup.
Obama and the liberal media punditry are framing and identifying Mr Limbaugh as the leading light of the Conservative/GOP. If we examine, what effect does this have and who, besides Mr Limbaugh, benefits then a problem arises. Clearly there is a partisan benefit. Democrats will glean a tactical advantage via this identification. However, looking at the slightly wider picture, the real question is is how does that benefit the nation at large to identify Mr Limbaugh as a leading speaker for the loyal opposition? It seems to me quite clear that the nation is not aided by this identification.
It seems clear that a strong principled loyal opposition is a clear benefit to the nation. Given that, the best thing for the President to do is to identify the best people within his party and the opposition and ensure the people who are framing the debate(s) over policies are principled and well spoken. The best of us on either side of the aisle. That ensures lively and healthy discussion and ultimately is the best for the nation.
Mr Obama as a point man who is doing exactly not what is clearly in the best interest of the nation. Isolating and focusing on Limbaugh (arguably not the best and brightest of the loyal opposition) is clearly running counter to this idea. So if this is right, he then faces the “stupid or evil” accusation with respect to this matter. Either he is not intelligent enough to realize the implications of what he is doing or he is evil, i.e., working to further partisan/personal factions over and above a clear national interest.